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6/30/06 #372
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Why is it so hard to believe that things may not be as they seem?
Behind the frozen smiles and empty eyes lie the decaying dreams of a
better world. Where once was a promise of fairness and quiet noble
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fictional pasts, tribal gods and all-to-real prejudices. And freedom,
sweet freedom, its desire demands a watchful eye as treason blooms from
the root of our forefathers. Fear and security are the new mandate.
With fear comes control. From control comes power. This is what we have
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after our lives have disappeared into dust? A bold, free future; or a
shattered promise of yesterdays forgotten dreams.
Why is it so hard to believe that things may not be as they seem?
This
week Conspiracy Journal brings you such mind-blowing stories as:
- "End Times" Religious Groups Want
Apocalypse Soon -
- Ghosts Haunt the Herald Building -
- Discovery Could Rock Archaeology -
- The 'Fairy Door' Phenomenon -
AND - Korendor Calling: Alien
Radio Contact -
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~ And Now, On With The Show! ~
- PUSHING GOD ALONG DEPARTMENT -
"End Times" Religious Groups Want Apocalypse Soon

'End times' religious groups
want apocalypse sooner than later, and they're relying on high tech --
and red heifers -- to hasten its arrival.
For thousands of years, prophets have predicted the end of the world.
Today, various religious groups, using the latest technology, are
trying to hasten it.
Their endgame is to speed the promised arrival of a messiah. For some
Christians this means laying the groundwork for Armageddon.
With that goal in mind, mega-church pastors recently met in Inglewood
to polish strategies for using global communications and aircraft to
transport missionaries to fulfill the Great Commission: to make every
person on Earth aware of Jesus' message. Doing so, they believe, will
bring about the end, perhaps within two decades.
In Iran, President Mahmoud Ahmadinejad has a far different vision. As
mayor of Tehran in 2004, he spent millions on improvements to make the
city more welcoming for the return of a Muslim messiah known as the
Mahdi, according to a recent report by the American Foreign Policy
Center, a nonpartisan think tank.
To the majority of Shiites, the Mahdi was the last of the prophet
Muhammad's true heirs, his 12 righteous descendants chosen by God to
lead the faithful.
Ahmadinejad hopes to welcome the Mahdi to Tehran within two years.
Conversely, some Jewish groups in Jerusalem hope to clear the path for
their own messiah by rebuilding a temple on a site now occupied by one
of Islam's holiest shrines.
Artisans have re-created priestly robes of white linen, gem-studded
breastplates, silver trumpets and solid-gold menorahs to be used in the
Holy Temple — along with two 6½-ton marble cornerstones for the
building's foundation.
Then there is Clyde Lott, a Mississippi revivalist preacher and cattle
rancher. He is trying to raise a unique herd of red heifers to satisfy
an obscure injunction in the Book of Numbers: the sacrifice of a
blemish-free red heifer for purification rituals needed to pave the way
for the messiah.
So far, only one of his cows has been verified by rabbis as worthy,
meaning they failed to turn up even three white or black hairs on the
animal's body.
Linking these efforts is a belief that modern technologies and global
communications have made it possible to induce completion of God's plan
within this generation.
Though there are myriad interpretations of how it will play out, the
basic Christian apocalyptic countdown — as described by the Book of
Revelation in the New Testament — is as follows:
Jews return to Israel after 2,000 years, the Holy Temple is rebuilt,
billions of people perish during seven years of natural disasters and
plagues, the antichrist arises and rules the world, the battle of
Armageddon erupts in the vicinity of Israel, Jesus returns to defeat
Satan's armies and preside over Judgment Day.
Generations of Christians have hoped for the Second Coming of Jesus,
said UCLA historian Eugen Weber, author of the 1999 book "Apocalypses:
Prophecies, Cults and Millennial Beliefs Through the Ages."
"And it's always been an ultimately bloody hope, a slaughterhouse
hope," he added with a sigh. "What we have now in this global age is a
vaster and bloodier-than-ever Wagnerian version. But, then, we are a
very imaginative race."
Apocalyptic movements are nothing new; even Christopher Columbus hoped
to assist in the Great Commission by evangelizing New World inhabitants.
Some religious scholars saw apocalyptic fever rise as the year 2000
approached, and they expected it to subside after the millennium
arrived without a hitch.
It didn't. According to various polls, an estimated 40% of Americans
believe that a sequence of events presaging the end times is already
underway. Among the believers are pastors of some of the largest
evangelical churches in America, who converged at Faith Central Bible
Church in Inglewood in February to finalize plans to start 5 million
new churches worldwide in 10 years.
"Jesus Christ commissioned his disciples to go to the ends of the Earth
and tell everyone how they could achieve eternal life," said James
Davis, president of the Global Pastors Network's "Billion Souls
Initiative," one of an estimated 2,000 initiatives worldwide designed
to boost the Christian population.
"As we advance around the world," Davis said, "we'll be shortening the
time needed to fulfill that Great Commission. Then, the Bible says, the
end will come."
An opposing vision, invoked by Ahmadinejad in an address before the
United Nations last year, suggests that the Imam Mahdi, a 9th century
figure, will soon emerge from a well to conquer the world and convert
everyone to Islam.
"O mighty Lord," he said, "I pray to you to hasten the emergence of
your last repository, the promised one, that perfect and pure human
being, the one that will fill this world with justice and peace."
At the appropriate time, according to Shiite tradition, the Mahdi will
reappear and, along with Jesus, lead Muslims in a struggle to rid the
world of corruption and establish justice.
For Christians, the future of Israel is the key to any end-times
scenario, and various groups are reaching out to Jews — or
proselytizing among them — to advance the Second Coming.
A growing number of fundamentalist Christians in mostly Southern states
are adopting Jewish religious practices to align themselves with
prophecies saying that Gentiles will stand as one with Jews when the
end is near.
Evangelist John C. Hagee of the 19,000-member Cornerstone Church in San
Antonio has helped 12,000 Russian Jews move to Israel, and donated
several million dollars to Israeli hospitals and orphanages.
"We are the generation that will probably see the rapture of the
church," Hagee said, referring to a moment in advance of Jesus' return
when the world's true believers will be airlifted into heaven.
"In Christian theology, the first thing that happens when Christ
returns to Earth is the judgment of nations," said Hagee, who wears a
Jewish prayer shawl when he ministers. "It will have one criterion: How
did you treat the Jewish people? Anyone who understands that will want
to be on the right side of that question. Those who are anti-Semitic
will go to eternal damnation."
On July 18, Hagee plans to lead a contingent of high-profile
evangelists to Washington to make their concerns about Israel's
security known to congressional leaders. More than 1,200 evangelists
are expected for the gathering.
"Twenty-five years ago, I called a meeting of evangelists to discuss
such an effort, and the conversation didn't last an hour," he said.
"This time, I called and they all came and stayed. And when the meeting
was over, they all agreed to speak up for Israel."
Underlining the sense of urgency is a belief that the end-times clock
started ticking May 15, 1948, when the United Nations formally
recognized Israel.
"I'll never forget that night," Hagee said. "I was 8 years old at the
time and in the kitchen with my father listening to the news about
Israel's rebirth on the radio. He said, 'Son, this is the most
important day in the 20th century.' "
Hagee's message is carried on 160 television stations and 50 radio
stations and can be seen in Africa, Europe, Australia, New Zealand and
most Third World nations.
By contrast, Bill McCartney, a former University of Colorado football
coach and co-founder of the evangelical Promise Keepers movement for
men, which became huge in the 1990s, has had a devil of a time getting
his own apocalyptic campaign off the ground.
It's called The Road to Jerusalem, and its mission is to convert Jews
to Christianity — while there is still time.
"Our whole purpose is to hasten the end times," he said. "The Bible
says Jews will be brought to jealousy when they see Christians and
Jewish believers together as one — they'll want to be a part of that.
That's going to signal Jesus' return."
Jews and others who don't accept Jesus, he added matter-of-factly, "are
toast."
McCartney, who only a decade ago sermonized to stadium-size crowds of
Promise Keepers, said finding people to back his sputtering cause has
been "like plowing cement."
Given end-times scenarios saying that non-believers will die before
Jesus returns — and that the antichrist will rule from Jerusalem's
rebuilt Holy Temple — Jews have mixed feelings about the outpouring of
support Israel has been getting from evangelical organizations.
"I truly believe John Hagee is at once a daring, beautiful person — and
quite dangerous," said Orthodox Rabbi Brad Hirschfield, vice president
of the National Jewish Center for Learning and Leadership in New York.
"I sincerely recognize him as a hero for bringing planeloads of people
to Israel at a time when people there were getting blown up by the
busloads," Hirschfield said. "But he also believes that the only path
to the father is through Jesus. That leaves me out."
Meanwhile, in what has become a spectacular annual routine, Jews —
hoping to rebuild the Holy Temple destroyed by the Romans in AD 70 —
attempt to haul the 6 1/2 -ton cornerstones by truck up to the Temple
Mount, the site now occupied by the Dome of the Rock shrine. Each year,
they are turned back by police.
Among those turned away is Gershon Solomon, spokesman for Jerusalem's
Temple Institute. When the temple is built, he said, "Islam is over."
"I'm grateful for all the wonderful Christian angels wanting to help
us," Solomon added, acknowledging the political support from
"Christians who are now Israel's best lobbyists in the United States."
However, when asked to comment on the fate of non-Christians upon the
Second Coming of Jesus, he said, "That's a very embarrassing question.
What can I tell you? That's a very terrible Christian idea.
"What kind of religion is it that expects another religion will be
destroyed?"
But are all of these efforts to hasten the end of the world a bit like,
well, playing God?
Some Christians, such as Roman Catholics and some Protestant
denominations, believe in the Second Coming but don't try to advance
it. It's important to be ready for the Second Coming, they say, though
its timetable cannot be manipulated.
Hirschfield said he prays every day for the coming of the Jewish
messiah, but he too believes that God can't be hurried.
"For me," he said, "the messiah is like the mechanical bunny at a
racetrack: It always stays a little ahead of the runners but keeps the
pace toward a redeemed world.
"Trouble is, there are many people who want to bring a messiah who
looks just like them. For me, that kind of messianism is spiritual
narcissism."
But some Christian leaders say they aren't playing God; they're just
carrying out his will.
Ted Haggard, president of the National Assn. of Evangelicals, says the
commitment to fulfilling the Great Commission has naturally intensified
along with the technological advances God provided to carry out his
plans.
Over in Mississippi, Lott believes that he is doing God's work, and
that is why he wants to raise a few head of red heifers for Jewish high
priests. Citing Scripture, Lott and others say a pure red heifer must
be sacrificed and burned and its ashes used in purification rituals to
allow Jews to rebuild the temple.
But Lott's plans have been sidetracked.
Facing a maze of red tape and testing involved in shipping animals
overseas — and rumors of threats from Arabs and Jews alike who say the
cows would only bring more trouble to the Middle East — he has given up
on plans to fly planeloads of cows to Israel. For now.
In the meantime, some local ranchers have expressed an interest in
raising their own red heifers for Israel, and fears of hoof-and-mouth
disease and blue tongue forced Lott to relocate his only verified red
heifer — a female born in 1993 — to Nebraska.
Cloning is out of the question, he said, because the technique "is not
approved by the rabbinical council of Israel." Artificial insemination
has so far failed to produce another heifer certified by rabbis.
"Something deep in my heart says God wants me to be a blessing to
Israel," Lott said in a telephone interview. "But it's complicated.
We're just not ready to send any red heifers over there."
If not now, when?
"If there's a sovereign God with his hand in the affairs of men, it'll
happen, and it'll be a pivotal event," he said. "That time is soon.
Very soon."
Source: LA Times
http://www.latimes.com/news/printedition/front/la-me-endtimes22jun22,1,7639393,
full.story?coll=la-headlines-frontpage&ctrack=1&cset=true
-
THE SECOND WAVE DEPARTMENT -
Thousands Claim Exposure in
9/11 Aftermath

David Worby is now at the helm of what he calls the largest and most
important class-action lawsuit in U.S. history, representing thousands
of people he says are dying at an accelerated pace from exposure to
toxins at Ground Zero.
He says a national health emergency should be declared because his
8,000 clients are developing cancer, kidney and respiratory ailments in
the nearly five years since the Sept. 11, 2001, attacks.
The big question: To what extent is this true?
The answer: No one really knows because Worby hasn't shared medical
proof, and that's why even the government's 9/11 health coordinator
recently stopped by his White Plains penthouse office to see what he's
got.
The fact is that no one has done a comprehensive study of the health
consequences on an estimated 75,000 police, firefighters and
construction workers who responded to the World Trade Center site — and
Worby has stepped into the vacuum.
"You're looking at the system," Worby said. "I'm it."
He has sued New York City and its contractors, who oversaw the rescue
and cleanup, claiming they failed to protect workers from
cancer-causing benzene and other hazardous chemicals that filled the
air. Worby returns today to a federal court in Manhattan, where the
defense will argue for a dismissal on the grounds that the city made a
"good faith" effort to safeguard workers by providing them equipment,
such as masks, and trying to ensure they used it.
The city's lawyers also claim that New York is legally immune from
liability while providing services during an attack on U.S. soil.
Worby says the city should have shut down the operation, and declared
it a hazardous waste site, immediately after it was clear no survivors
would be found. Instead, workers remained there for months, forming
bucket brigades that cleared debris and searched the smoking rubble for
bodies.
He has thousands of clients saying they basically fended for themselves
the first few days, then were given masks with filters that were later
replaced because they were deemed insufficient to block out all the
toxins.
It was 20 months after the attacks that Worby's first two clients —
NYPD detectives John Walcott of Pomona and Richard Volpe of Mount Kisco
— walked into his office to report they were suffering life-threatening
conditions.
Both men arrived at Ground Zero shortly after the towers came crashing
down. They searched the pile for survivors the first few days as part
of the bucket brigade, wearing nothing more than surgical masks. They
spent the next several months recovering body fragments, volunteering
on days off. They felt so strongly about the mission that they braved
the conditions, even as they began coughing up blood and black soot.
"I thought this could be doing something to my body, but at the same
time, I was thinking it's my job and that they wouldn't put me in a
dangerous situation like that," Volpe, 38, said.
"I was told everything was safe," Walcott, 41, said.
A married father with a newborn child, Walcott became increasingly
sluggish in the ensuing months. He attributed it to having to wake up
early to coach hockey at Fox Lane High School.
In May 2003, he was diagnosed with a rare form of leukemia and told he
would be dead in a week without treatment. So he began five months of
chemotherapy and had a stem-cell transplant.
Told his cancer likely resulted from his exposure to benzene at Ground
Zero, he also went in search of an attorney. He and Volpe — who is
suffering kidney failure — contacted two attorneys whose fees were too
high, before finding Worby.
'A voice to 9/11 heroes'
Worby, a 53-year-old Bedford resident, already was one of the region's
most successful personal injury lawyers, an outspoken advocate who set
a Westchester and Putnam county record in 1989 by securing $18 million
for a construction worker hit by a car on the Hutchinson River Parkway.
He's also a composer, playwright, author, producer and TV writer,
according to his Web site. Ice-T and Snoop Dogg, whom Worby calls
"unrelated brothers," will star in one of his screenplays that begins
shooting in the fall.
He came out of semiretirement to file the suit in September 2004.
Initially, his lawsuit got little attention, partly because few took
him seriously, including the news media he was courting. But his client
list kept growing, largely by word of mouth. Walcott and Volpe, for
their part, have referred several people with whom they worked at the
World Trade Center site.
Although Worby has only met a couple of hundred of his clients, he now
has more than a dozen lawyers working full time on the case and a team
of medical consultants. His profile has grown to the point that media
and politicians are now seeking him out.
"David Worby has given a voice to 9/11 heroes who would otherwise be
suffering in silence," said U.S. Rep. Carolyn Maloney, D-N.Y., who has
met Worby to discuss his suit and her fight for a greater government
response to the health concerns. "Because our government has basically
abandoned these workers, advocates like Mr. Worby have had to intervene
on their behalf."
This month, he's sat down with everyone from The New York Times to "60
Minutes," declaring that 57 of his clients have already died from 9/11
causes, including two this week.
"I predicted two years ago that I would have hundreds of people dying
and nobody listened," he said. "I have 300 people dying of cancer in
the next few months. We're just now entering the latency period for
these toxins."
But as with most of the sickness and deaths, he won't disclose names or
evidence linking the illnesses to 9/11, citing privacy concerns. He
referred The Journal News to one doctor who is assisting his case, but
that person did not return repeated calls.
"All you people in the media are torturing me," Worby said. "You say,
'Give me doctors, give me scientists.' Find your own scientists.
Challenge me."
He has no medical degree, though one of his consultants dubbed him a
"brown-shoe epidemiologist."
The reality is one of the deaths formally linked to 9/11 recovery work
was NYPD Detective James Zadroga of New Jersey, whose autopsy found he
died from respiratory failure caused by exposure to toxic dust.
Some experts say the types of cancer Worby's reporting typically
wouldn't occur for at least 10 years after exposure but note it could
be hastened by the extreme level of toxins at Ground Zero.
"It's a very sad commentary that a lawyer working on his own knows more
about the health of people who were exposed to 9/11 hazards than the
government, which has a responsibility to protect the public health,"
said Jonathan Bennett, spokesman for the New York Committee for
Occupational Safety and Health.
'Reason to be concerned'
The federal government did set up a health registry in 2003 for lower
Manhattan residents, workers and rescue personnel. But while 71,000
people participated, the program has come under fire because it gave no
medical testing, care or referrals.
Under one federal program, Mount Sinai Medical Center in New York City
has screened about 16,000 World Trade Center responders and treated
1,800 people, though the treatment has a 16-week wait list.
Dr. Robin Herbert, the program's co-director, said "at least a few" of
them have developed cancer, although doctors haven't studied whether
they're linked to Sept. 11.
"We are not near the point where we can say anything scientific about
the cancer rates among our population," Herbert said.
"The programs we're operating were not funded to specifically track nor
identify deaths among WTC responders," she added.
She refused to comment on the suit but said screeners at Mount Sinai
have been "badly surprised by the persistence of our patients'
WTC-related illnesses."
"We do know there were various cancer-causing agents in the
environment, and I think there is certainly reason to be concerned and
to watch this group very carefully," she said.
Worby has not declared how much money his suit will seek but said that
his priority is getting the government to address the crisis facing his
clients and others.
"This is a mission, this is not a case," he said. "I've never seen
anything like this in my life. It has nothing to do with being a
lawyer. It has everything to do with understanding the medical
catastrophe and helping people."
Source: The Journal News
http://www.thejournalnews.com/apps/pbcs.dll/article?AID=/20060622/NEWS02/
606220379/1027/NEWS11
-
WHO YA GOING TO CALL DEPARTMENT -
Ghosts Haunt the Herald
Building

Holly Benoit and I stare intently at the computer screen, almost
willing the "thing" to reappear.
The 20-year-old works in the Herald accounts department and was jolted
a few days earlier by what seemed to be an apparition of a woman in a
long white gown, moving swiftly between the desks.
Since the overhead security camera was aimed at the exact spot, we’ve
been given permission to view the tape from that scary morning. And
that’s what we’re doing now.
Sure enough, here’s Holly, moving in and out of view and looking quite
agitated. And here’s her mother Marg, who was also in the office at the
time, just the two of them. Both have very serious expressions.
And here comes the security guard, checking things out, just as Holly
had described.
But no sign of anything else. We reverse the tape and stare again. And
again. Was that a flicker?
Nope. Just the three worried-looking women. How disappointing.
So who — or what — might it be? Holly isn’t the only employee to have
seen something over the years.
Some believe it’s Martha, first wife of Richard John Uniacke, the
lawyer/politician who was named Nova Scotia’s solicitor general in 1781
and attorney general in 1797.
The couple lived in a house on the site now occupied by The Herald
Building on Argyle Street.
Incredibly, Richard married Martha when she was only 12, and they had
12 children! She died when she was only 40, most likely in the same
townhouse, because Richard’s estate in Mount Uniacke wasn’t built by
then.
She and Richard are buried beneath St. Paul’s Anglican Church, just a
block from the Herald. Perhaps she likes to return occasionally because
she misses her old haunt, so to speak.
Herald publisher Graham Dennis is amused by the stories but, like me,
isn’t ready to believe in ghosts.
"Not ghosts as such," he says, "but I do believe there are (people)
whose personalities linger on, long after them. I absolutely do!"
He adds that the newspaper has never lacked for powerful personalities,
especially females.
Whatever the explanation, I’m hearing some unnerving stories from
normally sensible Herald colleagues. • Take Stephanie Brown, for
example. She works in classifieds and she tells me she was working one
Sunday morning, alone except for the security guard in the lobby.
Suddenly, she heard muffled voices of a man and woman, coming from a
nearby hall that was in darkness.
Puzzled, Stephanie peeked around the corner, up and down the dark hall.
It was empty.
"Yet it sounded like they were right beside me," she says. "I got goose
bumps. It was scary!"• Then there was Susan Bradley’s experience.
Susan’s a veteran news reporter who had a scare one night on a late
shift. She was alone at the time and, as she headed to the door to the
lunchroom, she felt a presence crowding her from behind, as though
someone was trying to get past her.
Susan fled to her desk and dialed a telephone operator, just to hear
another human voice!• And let’s not forget Barry Kaiser, who worked on
the fourth floor for 32 years before he retired.
One night, chatting with a colleague, he was stunned to see a figure
materializing a few feet away.
"He had on a blue/black hammer-tailed coat, stockings and black shoes
with square, gold buckles."
Barry couldn’t make out the face because it was blurry.
Shaken, he directed his colleague’s attention to the apparition but it
vanished before he could turn.
As eerie as these events are, they can be matched by the strange
occurrences at the other downtown Herald location at the corner or
Prince and Brunswick streets.
The three-storey brick heritage building opened in 1875 as the Halifax
Visiting Dispensary. Within its walls were an apothecary, a dispensary
and, ominously, a morgue and coroner’s office in the basement.
Natasha Mitchell works there. She’s administrative co-ordinator of the
newspaper’s customer service department and admits to feeling
presences, especially on the stairs to the basement, now a staff
lunchroom.
"Like someone brushing by me."
Natasha has heard many strange tales over the years, like the one about
the ghostly cup. Once, several women were having lunch when one got up
for some coffee. As she went to pour, her cup moved along the counter,
all by itself.
"They all saw it," adds Natasha.
Scariest of all, however, have been sightings of a little girl, just
standing there in a long white dress.
"She’s been seen, as plain as day!" says Natasha. "People have been
scared to go back alone."
Once, a staffer encountered the wraith racing up and down a third-floor
corridor.
"She was screaming for help," says Natasha. "She was screaming, ‘Help
me! Help me!’ "
So there you have it, some curious goings-on indeed. So, how can a
disbeliever like me get to the bottom of all this weirdness?
"You should challenge the ghost to come find you," a colleague
suggested brightly.
Er, perhaps not.
Source: The Chronicle Herald
http://thechronicleherald.ca/NovaScotia/512619.html
- ATLANTIS HERE, ATLANTIS THERE DEPARTMENT -
Discovery Could Rock Archaeology

NEW PORT RICHEY - A tireless prophet with a salt-and-pepper beard and
an inviting grin, John Saxer knows that mainstream archaeologists,
journalists and folks in Tarpon Springs think he’s nuts.
They reject his Greek mythology- and archaeology-based theories that
Tarpon Springs is the center of the biblical Garden of Eden and the
Tampa Bay area coastline was the seaport of Atlantis.
It’s been a tough sell, acknowledges Saxer, a 55-year-old bicycle
mechanic and bartender who was homeless for much of 2004.
Saxer has been ignored by archaeologists nationwide for the past 18
months, despite offering evidence of what he claims are 6,500-year-old
stone ark anchors abundant on land near shorelines in New Port Richey,
Holiday and Tarpon Springs.
"It gets scary when you’re in front of the field,” said Saxer, an
amateur archaeologist since his college days at the University of
Wisconsin. “You don’t want to be out there alone. You start to question
yourself."
Last week, Saxer had a breakthrough. He found a believer, the type he
had sought for years, an archaeologist with credentials and financial
backing.
Bill Donato, 55, a California archaeologist known for his underwater
work near the Bahamas with the Association of Research and
Enlightenment, came here to study Saxer’s finds.
The maverick archaeologist was lured by pictures of stones Saxer sent
him and Saxer’s telephone descriptions.
"I don’t believe any of the Garden of Eden theories, or most of John’s
views of Atlantis, which I did my master’s thesis on,” Donato said
before his trip here. “I’m interested because the pictures are similar
to anchors found at Bimini last year and to [5,000-year-old] finds in
the Middle East."
Finally, Saxer had found an expert willing to study the stones, which
range in size from fragments light enough to be held, to rocks with
multiple holes weighing more than a ton.
"He’s the best I could have found. I commend him for thinking outside
the box,” Saxer said. “I’ve wanted a team of archaeologists, people a
lot more knowledgeable than me, to study the undeniable evidence and
make their own conclusions."
Rock Hunting
Fresh off a red-eye flight to Tampa, Donato, armed with cameras, GPS
equipment and sampling tools, had Saxer give him a tour of the alleged
anchors.
Under sunny skies in Tarpon Springs, they looked at stones in wooded
areas, on the sides of roads and on church property.
At first, Donato was not impressed.
"This is a natural formation,” Donato said beside a large rock, as
Saxer quietly disagreed.
But Donato perked up outside Mark Szerlag’s small house on Firecreek
Court in Holiday. On the front lawn, near the sidewalk, sits a roughly
4-foot-by-5-foot rock, about 18 inches thick, with a symmetrical hole
near the top.
"It’s possibly a modified rock, an anchor with multiple rope grooves,”
Donato said.
The stone is similar in design to a sandstone anchor recovered in India
by the Centre for Underwater Archaeology of Tamil University in India,
as shown in a 2004 university report published in Current Science. That
anchor, the report says, is from the 13th century.
Donato and Saxer proceeded to the intersection of Grand Boulevard and
Dailey Lane in New Port Richey. There, wedged deep in the grass of the
median on Dailey Lane, about 150 yards from the Pithlachascotee River,
sits a massive stone with two holes, both 17 1/2 inches in diameter.
Donato said it clearly was an artificial formation with distinct rope
grooves running through both holes and other properties that show it
may have been used as an anchor or mooring stone.
"The size is astounding,” Donato said, “far bigger than anything I’ve
seen. It may have been a mooring stone. The Romans used circles set
this way. It’s a similar shape to Carthaginian findings.
"The size, and the fact that it’s found away from water, might make it
ancient,” he said. “You can’t rule it out."
Thomas O’Neill, New Port Richey’s director of public works, said the
stone has been in the median since the road was constructed in the
mid-1970s.
"I’m assuming it’s a lime rock boulder that was excavated when the area
was developed and placed or left there for decoration,” O’Neill said.
Saxer spotted the stone while driving a limousine about 10 years ago.
"I didn’t realize what I was looking at,” said Saxer, who began honing
his Garden of Eden theory 12 years ago. “It hit me about a year and a
half ago after I had done years of Internet research on anchors."
Saxer says there are at least 50 “first-class” stone anchors with holes
from St. Petersburg to Hudson. He found most near water, but some miles
inland. There are more than 200 anchor pieces, Saxer said.
Roger Smith, Florida’s state underwater archaeologist, said, “Stone
anchors have not been discovered in Florida."
"I’m not surprised at all what might turn up, though,” he added.
Myriad Theories
The state routinely gets all kinds of queries from people with
archaeological claims, said state archaeologist Ryan Wheeler, but few
are investigated.
"We hear from a lot of interesting people. Mr. Saxer had some real
far-out stuff,” Wheeler said. “Most archaeologists are interested in
working to preserve sites. Modern archaeology has sort of swung away
from these kinds of wild things.
"We don’t have a fleet of trucks and staff who go out and look."
People who think they made an archaeological find should document it
and try to have an article published, Wheeler said. “That’s essentially
where things are introduced, debated and determined,” he said.
Michael Faught, a former Florida State University archaeology professor
who worked alongside Donato at Bimini, said mainstream archaeologists
rarely get involved with those yearning to find evidence of higher
early societies or prove biblical history.
"It gets uncomfortable getting stuck between nut balls and academics,”
Faught said. “I believe it’s important to stay open-minded to new
ideas, but there’s a limit."
Limits are not part of Saxer’s approach to archaeology, which melds
Bible, mythology and science.
"The anchors are a link to how we got here on Earth,” said Saxer, who
once designed a line of pyramid energy beds sold in stores.
For now, Saxer is enjoying the vindication he feels from Donato’s
visit. But that’s only the first step toward proving his theories.
Donato plans to obtain laboratory analysis of stone samples, and he is
eager to return with colleagues for further study and underwater dives
near Anclote Key.
A team of archaeologists investigating, Saxer said, will propel his
find to an international spectacle, one that could spark a tourist boom
and a book deal for him.
"I want to wake the world up and let the world know this place was
Eden,” Saxer said. “And I’d like to see the anchors in museums, where
people can touch them and take themselves beyond religion."
Source: The Tampa Tribune
http://tboblogs.com/index.php/opinion/comments/whats_up_with_the_rocks/
-
BE SURE TO KNOCK FIRST DEPARTMENT -
The 'Fairy Door' Phenomenon

For many, they are merely a passing flight of fancy, flittering about
the childhood imagination and dissolving on impact into sceptical
adulthood. Who in their right mind believes in fairies? Well, for fairy
researcher Jonathan Wright, a 46-year-old storyteller and illustrator,
and fellow residents of the quaint but quirky Michigan town of Ann
Arbor (all of whom are in full control of their mental faculties),
fairies are as real as the tiny doors that have been mysteriously
popping up around town - numbering at least 20 to date.
The inside of a coffee shop; under a toy shop window; even inside
Wright's own home - they are all locations of "urban fairy" dwellings.
Wright says he first discovered one of the six-inch doors under his
staircase in 1993. His daughter uncovered another, which opened onto a
room with its own miniature fireplace. Their fame is spreading far and
wide - even the Washington Post has covered their arrival. But whose
handiwork is behind them? There are no eyewitness reports of anyone -
man, woman or fairy - erecting the doors.
Wright, though, claims to have the answer. He says that urbanisation
caused the displacement of woodland, forest and flower fairies. While
house hunting, the winged ones came across Ann Arbor, an eccentric
locality that celebrates the liberation of cannabis at its annual Hash
Dash. These bohemian urban dwellers have welcomed the teeny fairy
community, Wright says, with many locals enquiring how they can get a
fairy door of their own (indeed, this is the most frequently asked
question according to Wright's website - www.urban-fairies.com
A few Ann Arbor establishments, such as Sweetwaters cafe, have
introduced guest books for the public to ask questions and write
messages to the elusive fairies. It is uncertain whether the fairies
reply to all enquiries, although Wright claims they have managed to
secure an email address (fairies@urban-fairies.com). One child wrote,
"Dear fairies, I am so happy that you came to Ann Arbor. I hope you
come live at my dad's office."
Sceptics may dismiss him as being "away with the fairies," but Wright
asserts that he does not wish to impose his beliefs - he is merely
sharing them. He laments "those who do not believe in imagination.
"There are people and companies that make and sell 'fairy doors'," he
says. "I could do the same. But that takes the fun out of finding them."
Source: The Guardian
http://www.guardian.co.uk/g2/story/0,,1803971,00.html
-
IS THERE ANYBODY OUT THERE DEPARTMENT -
Korendor Calling: Alien
Radio Contact

"In the wee hours of the morning, when the first golden rays of the sun
were probing the black veil of a cold December night for an opening
through which to illuminate the world, I held my ninth radio
communication with people from another planet."
Be alerted, reader: That is not the opening line from a science fiction
novel, though it would probably play well in that context. Instead,
those were the words with which a Berkshires man named Bob began his
account of his years of personal contact with the Korendians.
It all began in July 1961, when the then 18-year-old radio buff was
browsing around the short-wave bands with his equipment, "searching for
something interesting to listen to," and finally selected a BBC
station. It was not long before an irritating noise disturbed his
listening, and as he attempted to identify its cause, a clear, feminine
voice spoke out from his headphones, "Bob, we'd like you to stay on
this frequency for a while."
The voice proceeded to introduce herself as Lin-Erri, a native of the
planet Korendor, speaking to him from a spacecraft several miles from
Earth.
By his own account, Bob was understandably dumbfounded. He notes that
he had read a couple of books and some newspaper articles on the
subject of flying saucers (as had quite a substantial part of the
American population by 1961), but he described himself as "still
somewhat skeptical of such things." Before that, in a 1958 letter to
the editor that appeared in the Berkshire Evening Eagle, this same
young man had stated that, based on his reading (which included
notorious extraterrestrial contactee claimant George Adamski's book
"Flying Saucers Have Landed"), he was "inclined to inclined to accept
for fact the existence of the extraterrestrial beings and their
spacecraft."
Still, there's believing in aliens, and then there's having aliens chat
you up one evening.
Lin-Erri told Bob that her people had become interested in the
mountains of the Berkshires, specifically in a certain unnamed material
to be found there that was useful to some of their electronic devices.
Lin-Erri and her companions became interested in speaking to Bob
because of his interest in UFOs, as well as in "world peace and the
future of mankind." She gave him instructions on how to upgrade his
equipment in order to have two-way communication with him, and from
that time on, Bob spoke with Lin-Erri and other Korendians frequently.
Their home planet, they said, was very similar to Earth but with a
higher percentage of oxygen in the atmosphere. Korendor was the third
planet in the 12-planet system orbiting the star Korena, which lay
about three degrees from Arcturus in the constellation Bootes, not
visible from Earth with our current telescopic technology. In
appearance, the Korendians are not unlike us; although typically
shorter in stature, they appear similar enough to travel and work among
us without notice.
Bob described his continued contacts with the Korendians in articles
that were published in UFO International between 1963 and 1969. These
accounts, along with some supplemental information, were later gathered
into a privately printed book "UFO Contact From Korendor," e-book
versions of which are still available on the Internet.
He describes finally meeting with representatives of the Korendian
race, including Lin-Erri and others, traveling in their spacecraft and
visiting their underground base in the Berkshires. His accounts
included detailed descriptions of their technology, diagrams of their
vehicles and even photographs of alleged flying saucers, of which I was
only able to obtain some murky Xeroxes.
The majority of the material he presented consisted of transcriptions
of conversations, primarily messages and social diatribes from his
Korendian contacts. At times, his story reads like a "100 ways Korendor
is better than Earth" list.
The Korendians seem to have had a very progressive platform, even for
the '60s: Besides denunciation of war, atomic weapons and racial
inequality, they preached a possible salvation for humanity
intertwining both greater technology and greater morality, a more
conscious existence free of "dangerous emotionalism." They predicted
that communism in its current tyrannous incarnation would collapse
under its own weight and that the West should try to coexist peaceably
with it in the meantime. Korendians were even said to have been behind
the Great Northeast Blackout of 1965, in order to prompt the United
States to modify and upgrade its grid system.
There's more to Bob's story - hundreds of pages of testimony recounting
his encounters with the Korendians. Later, at least two other
individuals, John W. Dean and Cameron Colin Boyd, also reported
contacts with the kindly folk from Korendor. Dean's are described in
his book "Flying Saucers Close-up," along with what he maintains are
examples of Korendian writing and vocabulary. But Bob maintains to this
day that he is the only Korendian contact, and that others who have
made such claims are either frauds or victims of deception by forces
aligned against the Korendian cause.
As to the veracity and potential significance of Bob's reports,
different people have come to different conclusions. Gabriel Green,
editor of UFO International, embraced and published his accounts,
couching them with enthusiastic editorial notes. They were also
championed by retired Air Force pilot-turned-UFO-investigator Wendelle
Stevens, who had them published in book form.
Whitley Strieber notes that the name Lin-Erri phonetically translates
into the Gaelic "body of light," drawing parallels between the
Korendians and ancient lore of the Sidhe or Faerie beings, right down
to their underground realms. UFO theorist John Keel suggests that they,
along other UFO beings, fairies and so forth down through the ages, are
all "ultraterrestrials" - beings of sort of semi-material, daemonic
dimensional reality, bordering ours.
Generally speaking, though, even among the admittedly fringe pursuit of
ufology, this type of "contactee" narrative, most famously associated
with George Adamski, is treated with little credibility and rarely is
seriously discussed in UFO circles today. One skeptic, though,
ufologist Allan Grise, came to the Berkshires to visit Bob at his home
and was intrigued by what he found.
A professional engineer and ham-radio buff, Grise looked at Bob's
equipment and found that "everything seemed to make sense. The circuits
were all appropriate to extend the receiving range." He also listened
to some tapes purported to be of conversations with Lin-Erri, whose
voice he describes as having "a singsong, melodious quality" and whose
halting speech patterns suggested someone foreign managing well in
English.
Bob stayed out of the contactee scene of conventions and lecture
circuits, confining his public face to his written accounts. Grise
found him to be uninterested in self-promotion - volunteering little
but amenable to questions. Over e-mail exchanges, I found it to be
similar: He was resistant to the idea of any press coverage but was
kind enough to clarify some points for me. He's not
loopy-schizophrenic, megalomaniacal - anything like that - and I've
dealt with "UFO nuts," believe me.
As for the UFO base in the Berkshires (vague rumor of which initially
lead me to Bob's story) various Internet sites identify Mount Everett
as being the site of an underground alien base, but Bob tells me he
knows nothing about that. As to where exactly the base he described in
his claims is located - and whether or not he still has involvement
with the Korendians, Bob only jokes, "I could tell you, but then I'd
have to kill you."
If his story IS a fabrication, he deserves to take his rightful place
alongside Orson Welles, L. Ron Hubbard, Lovecraft and other great
science-fiction crossover artists. I, like most people, might have a
hard time endorsing the idea of such a vast extraterrestrial presence
going so secretly among us. It's not such a bad scenario, though,
should it someday turn out that Bob was right all along. These
Korendians seem like nice enough blokes, provided they don't end up
being rodent-eating reptiles underneath, with books on "How to Serve
Man."
Source: The Advocate Weekly
http://advocateweekly.com/columns/ci_3940408
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