KARMA AND DESTINY

    Choices are not random. Collectively, they show a tonality and texture which traces the line of life's meditation, the dominant choice over a lifetime. This choice depends upon the degree of discernment of the different types of external and internal conditions surrounding the soul. Externally, there are myriads upon myriads of elemental centres of intelligence already imprinted by the thoughts, feelings and acts of individuals, past and present, embodied and disembodied. They are drawn to each person and respond to the rationalized desires of the lower self, thus giving seeming substantiality to the entrenched delusion of personal existence based upon likes and dislikes. Those who are extremely weak-willed from the standpoint of the soul and excessively self-willed in the eyes of others have fostered the deceptive notion that they are forging their own path in the world, whereas in truth they are only acquiescing through compulsive reaction in their lunar destiny. Alternatively, there are internal conditions which include the solar potency of pure ideation of the Monad, the immortal Buddhi-Manas which is capable of sustaining a strong current of selfless meditation. The range and richness, continuity and depth, of such meditation depend upon mental calm, unconditional compassion and spiritual fearlessness. On the noumenal plane, thought, motivation and volition are indeed inseparable. Authentic mystical states arise from the fusion of the deepest aspirations, the finest feelings and the strongest affirmations of meditation within the solemn stillness of the sanctuary of the soul. Daily renewed in deep sleep, consecrated at dawn and dusk, and invoked with humility before sleep, the inward vision of universal good may be made into a continuous current through the potency of a Vow. In time one can silence the lower mind at will, altering the polarity of the nervous system, and ponder the karmic meanings and lessons inherent in the events and opportunities of each day. Thus reaching beyond any limited sense of identity and in the oceanic calm of one's true selfhood, one may listen to the voice of God within the heart, the daimon honoured by Socrates and Gandhi. For a trained mystic who has learnt to give Nature time to speak, the inner voice can become the ever-present Chitkala, the benediction of Kwan Yin as a constant guardian.

    For the average person, whose highest vestures are veiled by the samskaric residues of past actions and present vacillation, the inner voice cannot be heard and the pre-birth vision of the soul is forgotten. Yet, they may be mirrored dimly in the muddled personal mind as vague and chaotic recollections, as feeble and faltering notions of some essential reform to be made in life, or some sacrificial act of goodness to be offered in the service of others. Through inconstant flickerings along the invisible spinal cord, there may be sporadic resolves to renew the most precious moment one can recall from early childhood or from fleeting contact with the benevolent current of past teachers. In a variety of ways, even if only fitfully and imperfectly, every person can receive help from internal conditions which can release the spiritual will. The greater the fidelity, the selflessness and self-assurance with which one cleaves to these inner promptings of the immortal soul, the more instantaneously they light up the immediate task at hand. Above all, the more they are heeded, the less the effort needed to sustain continuity. With the same certitude, the opposite consequences follow for those who foolishly ignore or flaunt this inner guidance for the sake of enhancing the delusive sense of personal self-importance. But even the most spiritually impoverished human beings are sheltered by the invisible protection of the Divine Prototype, and therefore even amidst the muddle and froth of psychic fantasy there is a concealed thread of truth. Wise and loving friends might be able to recognize and strengthen it. A true spiritual teacher could help to sift the wheat from the chaff, quicken the inward process of alchemical transmutation, and show the pathway to Divine Wisdom.

Hermes, July 1981
Raghavan Iyer