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(Part
III)
In my first article, I pondered
God's all knowing nature which twists mathematical
probability from 50% to 100% simply because God already
knows how things will turn out; thus, making probability
meaningless. In my second article, I pondered God's
all present nature which twists the laws of motion into
non-motion simply because God touches all points of the
universe all at once, thus rendering motion impossible.
Now, in my third article, I am pondering God's love.
We know what love does to humans. It's a bit of joy
and insanity too. True love drives us to take
unreasonable risks for the benefit of someone else.
Love drives us to hope when all hope seems lost. Love
drives us to be patient when others would give up in
exasperation. Well, if love can do that with mere
mortals, what can it drive God to accomplish!
The very nature of love is based on the complete freedom of
the beloved one. If I love someone, it soon becomes
clear that I can not force my beloved to love me back.
If I could, then my love wouldn't be real. I would be
a puppeteer instead. I would then have a love
relationship with a toy, or a robot or a puppet.
That's not love. That is a game or a fantasy, but it's
not love.
So then, if God is to have a
genuine love relationship with anyone, that 'anyone' must be
totally free to choose. In my first article, I
pondered the question, is choice really choice when God
already knows the choice? If He knows what I will
choose, then can I choose another choice? In other
words, if God already knows that I will choose to love Him,
then can I choose not to do so? Not from God's all
knowing point of view. However, from my point of view,
since I don't know my choice before I make it, then I am
still free to choose. If God made me love him, and, in
His almighty power, He could do just that, He would be a
cosmic puppeteer. So, God must limit His limitless
power. This goes against the very nature of God!
His nature to love is in direct conflict with His nature to
be all powerful. If God dragged me into His presence,
and forced His love on me, and, He could do just that, then
He would be a cosmic rapist. Again, that's not love.
That's imprisonment. It's a bit like the dad who took
his kids to an amusement park and, when one of them cried
about something trivial, the dad angrily said, "You will be
happy! Else I'll give you something to cry about!"
Obviously, that's not love either.
If human love is patient, then surely God's love must be!
Patience implies that something might take too long.
Then, again, this goes against an almighty God's nature.
An all powerful being need never be patient. He could
simply make things happen whenever he would like.
Again, He limits His all powerful nature in order to express
patience.
Now, the most twisted thing about love is the conflict
between justice and mercy. True love demands justice
against wrongdoing. If someone wrongs my beloved, I
fly into a rage and I demand justice! On the other
hand, if my beloved, say, a child of mine, does something
wrong, I tend to fly into protecting my little one. I
try to excuse his or her misbehavior, or minimize it, or I
want to forgive. Who hasn't been tempted not to punish
a small child when that child gives you that certain look
with those big tear filled eyes! God is in the same
predicament. His perfect love simply demands that all
injustice be swiftly punished! This is in direct
conflict with His intense desire to be merciful. If He
punishes, then He can not protect and nurture.
However, if He nurtures and protects His beloved one, then
He can not right the wrongs done by that beloved one!
Suppose that your sweet little girl had just poisoned her
sister! Now, you have some idea of the conflict in the
heart of God's nature.
How does God solve this intense conflict! God's mercy
crashes into God's justice! Guess who gets caught
right in the middle! Jesus Christ! His death
satisfies the justice of God. He is guilty by
association, by being human. We arrest each gang
member in a bank robbery and we don't much care who robbed,
and who pulled the gun, and who looked out for the cops, and
who simply stood by. We round them all up, simply
because they're all part of the criminal gang. Well,
God is like that with us criminal human beings. We're
all guilty by gang association. We're all part of the
criminal enterprise that sought to overthrow God.
God's just nature doesn't much care whether we're fallen
angels, fallen humans, depraved humans, or unintentional
rebels or even human-divine. We're all rounded up!
Jesus was willing to be swept up right alongside us.
Now, this hardly seems fair. After all, the guilty get
off scott free! Do they? Let's say that I am
guilty, and I am! Jesus dying a bloody death hardly
lets me off the hook. I don't say, "Jolly nice of you
to die for me!" and then skip off as if nothing had
happened! No! Instead, I am horrified at the
cost of my sin! I ponder just how wicked I must have
been for such a price to be paid! Now isn't that fair?
Should I not ponder my sin? Doesn't that right things?
If I say I am sorry, and if I truly am sorry with a deep
sense of repentance, this is a just thing. If my child
does something truly awful and, if that child comes to me in
tears and is willing to make amends, I am moved with
compassion (particularly when my child realizes that I must
pay the consequence for his or her misdeed). My sense
of justice is satisfied, and so is my sense of mercy.
God is that way, too. When you and I realize just how
bad we are, and we are truly horrified that Jesus had to pay
such a high and bloody price, and we are honestly sorry,
then His sense of justice and mercy are both satisfied.
Summary: God desperately loves me. He does not force
me to love Him. Neither does He force His love upon
me. He let's me choose. However, I have chosen
to be part of a criminal enterprise. I am part of a
race of rebels. I do not deserve to be loved.
Yet, I am loved anyway! God's justice demands that I
see my wrongdoing for what it is. However, His mercy
demands that I be given a chance at being forgiven.
God became human and took upon Himself the brutal punishment
of a Roman cross! Now, I must choose! Will I
choose to walk away from the one who loves me? Or,
will I choose to enter into a beautiful love relationship
with the one who went to such desperate measures to reach
me? I freely choose to be sorry for my wrongdoing.
I freely choose to enter into a sweet love relationship with
the one who was patient and kind, when He was never required
to do so!
What do you choose? Choose now! Not choosing is
already choosing not to take His offer! If you would
like to enter into a love relationship with Jesus, who died
for you to prove His love, who rose from death, to prove His
divinity, and who patiently waits for you - you might
consider praying a prayer something like this one from your
heart: "Jesus, I admit it! I am part of a criminal
enterprise! You died a horrible death for me! I
am truly sorry that you had to go to such trouble to rescue
me! Please forgive me for causing you all this
trouble! Your resurrection from death gives me hope
again. I want a love relationship with you.
Please accept my love, as inadequate as it is. You
deserve so much more than I could ever give you. Even
so, I will give you all I can with your help. Amen!"
If you sincerely prayed that
prayer, may I welcome you home! You can visit http://www.fbcmodesto.com
for more information, if you like. Feel free to pass
this article along for others.
Further help links
http://www.reasons.org for help defending your faith
http://www.equip.org for healthy well balanced Christian
materials
http://www.truthsthattransform help in reaching others and
influencing our culture for good.
http://www.billygraham.org help of all sorts or phone
1-866-Jesus Cares day or night.
Many more sites are
available.
Have a blessed day!
© by Chris Hansen
Author of
Grandfather's Journal, Revelation Revisited and Secret of
the Psalms
All from Insights
from a Blind Man: Chris Hansen
© by Chris Hansen
E-mail Address:
chrishansen54 @ sbcglobal.net
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