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Subject: Dharma Sena attack on Christians , Somnath Mandir ,WB news ,Bangladesh ... - April03, 2007





[1]

7 Christians injured in attack by Dharma Sena in Jabalpur,
250 Christian Believers including women and children of the St. Paul's
Church belonging to the Church of North India, Jabalpur Madhya
Pradesh, was attacked by Radical Hindu elements during the Palm
Sunday procession.

Around 6 pm, a group of 30 – 35 Dharma Sena people led by Yogesh
Agrawal and other office bearers of the Dharma Sena attacked the
crowd.

The Sena activists were fully armed with swords, baseball bats, huge
bamboo sticks and knives.

First the Dharma Sena people damaged the vehicles of the people
breaking glasses and smashing windows and headlights.

Then they turned their attention to the Pastors beating them black and
blue. Pastor James Masih who is the presbyter in charge for the St.
Paul's Church at Gokulpur was beaten mercilessly and has suffered
internal injuries.

The Dharma Sena people then turned their attention to women and
children and started beating them with baseball bats and sticks.

According to eye witnesses, women were pulled by their Chunnies
(cloth used for head and body covering), which amounts to outraging
the modesty of women. Even children were not spared. Pastor James
Masih's 5 year old son, who was playing the Congo drum, was beaten by
bats.

The food which was ant for fasting people after the prayers was also
spoiled by the attackers.

Eyewitness said that "The Dharma Sena people used a lot of abusive
language against the women in particular. They also abused our
religion and hurled insults at the Christian religion in general."

When the Christians saw that they are surrounded a few of them started
throwing stones at the Dharma Sena activists in self defense. Seeing
this, the Sena people fled, but one of them while getting away lost
his balance and was hurt a little because of falling down the cliff.

It was not until late that the police decided to admit an FIR against
the Dharma Sena activists. One motorcycle belonging to a Dharma Sena
man was captured by the police although we do not know about the
status of the arrests of the attackers. ]

-------------

[2]

From: Mukul Dube <uthappam@gmail.com>
Date: Mon Apr 2, 2007
Subject: Re: [indiathinkersnet] Gujarat: Five Years After  

It's all balls, then?

MD

Sukla Sen wrote:
>
>
> Gujarat: Five Years After
>
> Apoorva Anand
>
> Swami Vivekananda aspired for a man who would have the mind of a Hindu
> and the body of a Muslim. Narendra Modi showed that the Muslim body
> could be annihilated, made irrelevant.
> A journalist friend tells me that after the success of Hrithik Roshan’s
> first film, Kaho Na Pyar Hai, RSS mouthpiece Panchajanya commented that
> in Hrithik Roshan we could see the entry of a new, real Hindu Putra.
> That he went on to marry a Muslim girl could also be treated as a
> revenge on behalf of those Hindus who have lost their daughters and
> sisters to Muslim men. Narendra Modi vanquished the Muslim body, Hrithik
> Roshan made it evaporate by integrating it with himself.

--

Mukul Dube
D-504 Purvasha Anand Lok .. Mayur Vihar 1 .. Delhi 110091
+91 (0) 11 9873553167 .. 22750240
uthappam@gmail.com .. payasam@ricmail.com

--------------------

[3]


From: "sanjeev nayyar" <exploreindia@vsnl.net>
Date: Mon Apr 2, 2007
Subject: Light & Sound Show at Somnath mandir by vimla patil  

Namaskar Mitra,
AN outline for the script of the sound and light show at the somanath Temple, Saurashtra by Vimla Patil

http://www.esamskriti.com/html/essay_index.asp?cat=832&subcat=831&cname=somnath_
talk_vpatil

To see pictures of Somnath mandir -
http://www.esamskriti.com/html/new_photo.asp?subcatid=70

---------------

[4]

From: Sukla Sen <suklasen@yahoo.com>
Date: Mon Apr 2, 2007 59 pm
Subject: Nandigram: Dissolve the People!



http://cities.expressindia.com/fullstory.php?newsid=229341    

... CPI(M) state secretary Biman Bose today said the Politburo, too, is in line with the state government on the issue. "Our party's industrialisation programme was one of the promises on which we came to power; it was accepted and approved by the Politburo," Bose, a Politburo member, told Newsline. "The Politburo knows it cannot treat the manifesto as a scrap paper and throw it into garbage bin." The Politburo has been briefed on every detail of the Nandigram firing incident, Bose said. According to him, "party mechanism" would henceforth be used to support the administration's efforts to acquire land. "We cannot acquire land with just administrative orders from the Writers' Buildings and police firing." Over the next 10-12 years, the government would have to acquire 1 lakh acres, out of 1.37 crore acres agricultural land, for planned industrial projects, he said. 'At one time we had said Tata-Birla go away' Bose said a change in people's mindset is needed, just as CPI(M) has changed its own approach, to take the industrialisation process further "Don't forget that at one time we had said 'Tata-Birla go away'," he said. "Then we realised private capital is needed to build industry." ... The Solution Bertholt Brecht After the uprising of the 17th June The Secretary of the Writers Union Had leaflets distributed in the Stalinalle Stating that the people Had forfeited the confidence of the government And could win it back only By redoubled efforts. Would it not be easier In that case for the government To dissolve the people And elect another?



--------------

[5]

From: Sukla Sen <suklasen@yahoo.com>
Date: Mon Apr 2, 2007
Subject: Singur and Nandigram: Celebrate the Resistance  

http://www.hardnewsmedia.com/portal/2007/04/872
   Celebrate the resistance

   The Left tradition is alive. In the amazing resistance of peasants,
among poor people who cling to their urban dwellings and livelihood, in the unprecedented, tumultuous expressions of solidarity with the people of Nandigram that now rock cities and towns

   Tanika Sarkar

The true history of the terror at Nandigram between 14
and 16 March will probably never be disclosed in its
fullness. Snippets of information that broke through
the police cover, and visual fragments that could be
shown on television channels have, nonetheless,
brought forth an unprecedented upsurge of popular
outrage all over the state, from all ranks of people.
It is time to open up some old histories and
structural characteristics of CPI(M) conduct in the
state.

   What happened in Nandigram had been rehearsed there
already in early January, and at Singur, in September
and December, 2006: imposition of unilateral party and
corporate decisions on villagers without even
informing them that their land had been acquired for
corporate profit, private profit now designated as
public purpose. Intimidation, especially by party
cadres, violent attacks on villagers by the police and
by cadres, violence that did not spare women and
children. Branding of all criticism as of Trinamool,
the BJP or Naxal inspiration, and hence not fit to be
met with serious discussion. Slander campaigns against
the Left sympathisers and against renowned social
activists who balked at party-led violence. Keeping
Front partners out of every crucial decision making,
whether it related to land acquisition, or to
organisation of violence. Singur and Nadigram, thus,
raise questions about a neo liberal economics that the
state party seems to have definitively embraced and
which the central committee has endorsed, and about
the failure of democratic processes which such
policies have produced. We need to think about whether
the embrace of corporate interests and surrender to
corporate will can ever be managed democratically. It
has not happened anywhere else in India. West Bengal
proved no exception.

   Land reforms in the state that the early Left Front
governments initiated proved to be remarkable in their
effects on peasant economy and morale, stimulating
thriving small peasant agriculture and an amazing
measure of peasant self-confidence and self-esteem
that we saw at Singur and at Nandigram. At the same
time, however, industries were allowed to die away,
leaving about 50,000 dead factories and the virtual
collapse of the jute industry. Beyond registration of
sharecroppers and some land redistribution, no other
forms of agrarian restructuring were imagined. The
successful panchayat bodies were equipped with powers
and functions but these very gains led to bitter
conflicts and rural violence among different parties
that contested the elections. While all parties were
more or less implicated, especially the Trinamool, it
was the CPI(M) alone which controlled the police and
dominated state power.

   >From the mid 1990s, with the adoption of structural
adjustment policies on a national scale, some new
changes occurred, just as the party, battening on
repeated victories, became increasingly tolerant of
criticism and opposition. In the name of urban
beautification, hawkers were sought to be removed from
Kolkata streets, massive tracts of highly cultivated
land, rich in bio-diverse resources, were taken over
at New Rajarhat near the capital and handed over to
corporate groups to be made over into Vedic villages,
aquatic sports complexes and magnificent residential
resorts for the super rich. It was the same story on
both sides of the bypass that connects the capital
with the airport: huge land tracts snatched from
peasants and fishermen, earmarked for pleasure grounds
of the rich: private hospitals, gated communities,
expensive parks and entertainment centres, huge
shopping malls. Government schools languished and
public health was in a dismal condition at the same
time: one new primary health care centre all over the
state in the last ten years. While factories remained
closed, half the annual funds sent under the Rural
Employment Guarantee schemes were sent back untouched.
  We may say that the history shows no concern for
promoting real industrialisation, or for public
concerns, nor for employment generation. What
flourished with tender government nurture had been
upper middle class luxuries and corporate profits.
   Another disturbing development was the cycle of
misinformation. It is clear now that massive land
transfers were planned without land use maps or land
surveys since the early 1970s, against advice of the
Geological Survey of India about the ecological damage
such acquisition would lead to. Singur's visibly
multi-cropped land was designated as single cropped,
misinformation abounded about the extent and purposes
of land transfer and queries under the right to
information were not answered. The party circulated
fact sheets that were immediately disproved. Even
though there was no violent movement in Singur,
peaceful resistance by farmers was met with the police
and cadre brutalities. It was as if the party expected
that villagers would have to obey the diktat taken
without any discussion with people whose land,
livelihood, village, environment and culture were at
stake. Singur — a village whose land was taken without
information reaching the peasants prior to the event,
and whose peaceful movement brought forth horrible
reprisals, formed the determination of Nandigram
peasants to defend their livelihood and space at any
cost: in late January, some of us who visited that
area, warned about an impending rural civil war.
   The resistance at Nandigram has led to a few promises
of concessions, only because it was fierce to the
point of violence, determined, to pay any price that
was needed to protect their land. At the same time,
party leaders at all levels proudly declare that SEZs
would happen in West Bengal. The revisions in the
structure of SEZs that they suggest, however, do not
involve any real protection of labour rights, no
provisions for unionisation or any curbs on extra
territorial powers of the companies.

   What is the Left, then, in West Bengal? I would
suggest that the very long and rich tradition of the
Left politics and culture has survived. We need to
look for them in the amazing resistance of peasants,
among poor people who cling to their urban dwellings
and livelihood, in the unprecedented, tumultuous
expressions of solidarity with the people of Nandigram
that now rock cities and towns in the state and that
strengthen resistance to arbitrary state power in many
other rural pockets in the state.

-------------

[6]

Who Is Calling The Shots In Bangladesh?
By Taj Hashmi

http://www.countercurrents.org/hashmi030407.htm

As the Emergency cannot be an end in itself, making ???? politics difficult for politicians???? is not going to salvage the country either. It is high time that the present regime start calling a spade a spade by identifying itself not only as an interim government to hold free and fair elections but also as the one determined to establish the rule of law and a corruption-free society in Bangladesh









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