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Subject: [India Thinkers Net] Reservations...Dr Satinath Choudhary's response - October12, 2004



From: Satinath Choudhary <satichou@yahoo.com>
Date: Tue Oct 12, 2004 7:35am
Subject: Re: [indiadebates] RESERVATIONS---YOUR IDEAS PLEASE <amazingindian11@yahoo.com>  

Dear Shivam,


Date: Mon, 11 Oct 2004
Subject: [indiadebates] RESERVATIONS---YOUR IDEAS
PLEASE <amazingindian11@y...>

>
> From: amazing indian <amazingindian11@y...>
> Date: Mon Oct 11, 2004 10:03pm
> Subject: RESERVATIONS---YOUR IDEAS PLEASE
>
> Hello ,
>
> how many of you people support reservations???


Previously reservation has been justified on the basis
of ???charity???, as ???helping hand??? to the oppressed
segments. That basis of reservation needs to be
changed. It is needed to prevent the society from
sinking into feudalistic rules of a couple of castes,
reducing the rest to serfdom. If you like feudal
establishments with a lot of serfs you have to go find
a place where people don??™t mind living like serfs. If
you want to coexistence in a society of equals, in
harmonious, amicable and honorable fashion, as
brothers and sisters, you need to accept quota system
as a way of life. The Swiss have been living with an
attitude of power sharing for more than a century, you
need to learn things from them and other countries in
Europe.

Power sharing in Swiss bureaucratic structure:
???We (Swiss) have a strongly enforced proportional rule
that leads to political quotas. An unwritten rule says
that two of the members of the Federal Council should
be of French- and one of Italian-speaking origin, and
over time, this has been observed. In federal
commissions of experts, or in parliamentary
committees, linguistic proportions are observed more
than any other proportional rule. The consequences of
this proportional or quota rule can thus have
astonishing results for the fair representation of
different cultural minorities.???[9] The table shown
below is suggestive of quite a strict quota system
used in Switzerland.

Proportional Representation of linguistic groups
(percentages) in certain federal jobs in
Switzerland[10]:
Representation German French Italian
Population (Swiss citizen only) 74.5 20.1 4.0
Federal Administration:
All personnel 76.5 15.4 5.2
Senior staff 73.6 20.9 3.5
Top Management 78.8 19.0 2.2
Expert Committees 76.9 20.0 3.1
Presidents of committees
of the National Council 76.0 20.0 3.1

In the above table, the sums of various rows do not
seem to add to 100, as they should. This discrepancy
may possibly be on account of some positions going to
the Romansch speaking individuals ??“ I do not know. I
have simply copied the table from the book by Wolf
Linder.

The above table should contribute towards debunking
the myth that quota system leads to inefficiencies.
With their highest standard of living, today nobody is
???shining more???, and ???feeling better???, than the Swiss.
Nothing reduces efficiency more than various
connivances that the ???haves??? perpetrate in order to
continue their hegemony and to keep the ???do not haves???
from breaking their shackles of misery and despair. If
the law is changed to disallow over-representation of
any and all groups at all levels of power, the ???haves???
will have no room for conniving ??“ their game of
treachery and deceits will be over! In fact, then, we
won??™t have any ???haves??? and ???do not haves???. For all
positions of power we need equi-distribution among
various groups first, relatively better competency
within each of the groups next.


>
> can some body tell me why do we need reservations??
>
> is it because of the financial backwardness of some
> sections of the
> people???

It is to prevent whole group of people (castes) from
becoming feudal lords that will subjugate other groups
(lower castes), making sure they stay down and under.
Within the ruling group also there may be some poor.
But they would generally have better chance of getting
out of their poverty, thanks to their caste connection
with the other powerful individuals within their
caste. The poor among the lower castes carry double
burden of poverty as well as birth in a lower caste.
Reservations are needed to lighten the latter burden
and make the playing field a bit more even.


>
> doesnt anybody realise that people who dont have
> reservations are
> also poor.. Everybody is not rich (at least they
> cannot afford good
> education and many other things)....
>
> and if anybody can see whats happenning... Only
> people who have used
> the reservations once.. Keep using it again and
> again.. Not many new
> people can reallly use these reservations..(because
> of
> corruption etc etc)

For more justifications of reservation, please see the
article below.


>
> if the father uses the reservation and gets a job..
> Yy does his son
> need reservation???
>
> and if a person uses his reservation to get
> education ... Yy does he
> need reservations to find a job????
>
> does this mean the poor people who dont reservations
> should end up in
> poverty???
>
> Shivam <shivamvij@g...> wrote:
>
> Dear all,
> Please read this appeal and donate generously. And
> do pass this on to
> others.
> Thanks
> Shivam
>
>
>
>
> AN APPEAL TO HELP DALIT SOCIAL REVOLUTIONARIES
>
> Ayanreddiyapatti village in Virudhanagar district is
> a typical
> southern Tamil Nadu village. Here, for a long time
> Dalits (mostly of
> the Parayar sub-caste) could not wear footwear,
> could not wear pants,
> could not take water from common wells.
> Ayanreddiyapatti has 100 Dalit
> families, 1000 families of Naickers, and 500
> Reddiars families. While
> the Reddiars did not bother the Dalits much, the
> Naickers' sole
> purpose in life seemed to be feudally lord over the
> Dalits. It was not
> as if the Dalits were extremely impoverished.
> Several dalits owned
> cultivable land, many held government jobs, some
> were into business,
> and their education level was generally higher than
> that of the caste
> Hindus in the village.
>
> Since the 1990s, the Naickers started taunting and
> harassing the
> dalits even more, seeing that the educated dalits
> were resisting their
> oppression and several untouchability practices. The
> Naickers would
> steal the domestic animals and poultry belonging to
> Dalits, ravage
> their fields just ahead of harvest time, steal their
> crops, and
> generally make life miserable for Dalits. Unlike the
> Dalits who were
> moving into modernity, the Naickers only
>
>
>
>

Need for a paradigm shift from ???winning power??? to
???power sharing???

Philosophical basis for reservation and other power
sharing methods need change. Steps like affirmative
action in the USA and reservation or quota system of
India have been justified as ???helping hand??? or
charities for those lagging behind. Charities cannot
be for ever, nor can they be ???demanded??? as a matter of
right even if the ???charity??? is incorporated in the
constitution or in an act. At the same time, since
money begets more money and power begets more power;
we can see that money and power have a tendency to
accumulate among individuals and groups, resulting in
debilitating disparities and turmoil. We would thus be
jumping back and forth from disparity and turmoil to
temporary measures of charities and helping hand. If
we want to make concerted progress towards prosperity
with peace and amity, we need to re-examine the
philosophical moorings of affirmative action and
quotas and see if they can be better established and
immunized from being whittled away.

We must also keep in mind that prime reason behind the
support for Sangh Parivar??™s hate-propagation and
obscurantist and jingoistic pronouncements and actions
find support among the powerful educated upper caste
communities solely because of their thinking that
BJP/RSS is most committed to protect hegemony of the
upper caste. Aside from self-interest, the basis of
the justification of their hegemony lies in their firm
belief in the merit of merit-system. Merit-system runs
counter to the concepts of social justice,
reservation, quota system, affirmative action,
whatever we may call it. Merit system is based on the
concept of ???equal rights of individuals???. Both of
these concepts, (the merit system and ???equal rights of
individuals???) have been held axiomatic and
unquestionable in India as well as in the USA. Such
beliefs make reconciling of proponents and opponents
of affirmative actions difficult.

In India, the ???meritorious??? group relented a little on
merit in 1932 in bargaining effort, combined with
hostage taking of Gandhi by Gandhi, in an effort to
ward off political equality of the Depressed Class via
Separate Electorate System (SES) of election. In the
USA, during distressing civil rights movement the
powers that be reluctantly conceded relaxation of the
merit system and called it called it ???affirmative
action???, but at the same time they inserted a sentence
declaring ???quotas??? to be taboo without giving any
reasons. So in both these countries, the merit system
and ???equal rights of individuals??? still holds supreme;
relaxing them a tiny bit only ease stresses caused by
it, that too for as little time as possible. We need
to examine and see if these concepts should really be
held in axiomatic fashion.

The rule of ???survival of the fittest??? is the law of
jungle. The fittest survive and the weaker ones perish
??“ that??™s how species have been evolving. Among the
surviving ones they create a hierarchy. Among humans
living by the swords (on the basis of survival of the
fittest) many of the weak ones have been eliminated
and those living, lived in a hierarchy of kings,
feudal lords and serfs, with several other layers of
intermediaries.

However, we have come to stage when perishing of the
weak is not happening, nor is it acceptable any more.
As a matter of fact, practically everywhere it is the
weaker ones that are multiplying faster. So, continued
oppressive condition of the miserable ones is simply
going to keep on adding more miserable ones faster
than joyous ones to a world of increasing misery over
happiness. A world full of kings and feudal lords is
also no longer acceptable. We have to coexist together
without kings and feudal lordships. Hence the rules of
survival need to be changed to those for a more
amicable coexistence. The rules have to be made
conducive not only for coexistence; we need to be able
to coexist in a more equalitarian fashion,
harmoniously, amicably and honorably like brothers and
sisters. Ways have to be found for ???sharing??? power
rather than ???winning??? power and privileges. Sharing of
power will prevent concentration of power in the hands
of a person or a group.

As for distribution of positions of power via
election, FPTP (first-past-the-post) system happens to
be very unjust electoral system, tilted heavily in
favor of the more powerful group or party. It is the
most powerful impediment to equitable sharing of
elective power. Most countries in Europe and more than
half of democratic countries in the world use list-PR
as the method of choice for equitable distribution of
elective power. In India it was obvious to Muslims and
Depressed Class from the beginning of the freedom
movement that they won??™t be able to get their due
share of seats in legislative bodies under the
election system in vogue in the UK ??“ FPTP system.
Somehow they came upon the idea of Separate Electorate
System (SES).

I don??™t know who the originator of the idea of SES
was. It??™s not a bad idea at all. It would have been
far better than FPTP. The idea was for different
communal segments like Muslims, Depressed Class,
Sikhs, Anglo-Indians, to be awarded numbers of seats
in proportion to their population, which they would
have filled via separate lections held for those
communities. Elections for different communities could
be held at the same time, but members of various
communities would have voted in their own distinct
boxes, and counting would have been separate. I can??™t
see what was so terrible about it, except that each of
the communal groups??™ election would have contained all
of the flaws of FPTP, which are many, as discussed in
http://groups.yahoo.com/group/india-unity/files/. To
my mind SES is not at all as good as list-PR
(list-Proportional Representation) system and its
various variations; however, SES would have been far
better than FPTP or FPTP with joint electorate that
currently reserves some seats for SC/ST candidates.
Most importantly, it would have prevented Muslim
demand for a separate nation.

Under SES nearly a third of the seats at the federal
level would have gone to Muslims, with at least
another third to the Depressed Class, leaving less
than a third in the hands of the upper caste Hindu
communities. The upper caste Hindus could not gulp it.
They latched on to the word ???separate??? of SES, and
claimed that it (SES) would somehow lead to division
of the country. I think they (the Hindus, particularly
the Sanghi variety) actually had started harboring
desires for division. They could see that in the
undivided India with Muslims constituting a third of
its total population, and with possible alliance
between Muslims and the lower castes, the upper caste
Hindus would lose political clout, no matter whether
we used SES or FPTP. They (the upper caste Hindus)
would have lost power immediately under SES, while
somewhat later under FPTP. Without Muslims, I guess
the upper caste Hindus felt they would be able to
manipulate the lower castes for ever. So in public
they took the posture that they did not want division
but they won??™t agree to a very sane demand for SES.

It is very unfortunate that apparently nobody on the
Indian landscape seemed to know anything about
list-PR. This is obvious from a study of the debates
of the Constituent Assembly. Two Muslim MPs had sought
amendments suggesting Cumulative Voting System (CVS),
which is a semi-PR system, not at all as good as
list-PR. Dr. Ambedkar voted for it. But they (Ambedkar
and the Muslim MPs) were voted down by the Constituent
Assembly. So, how do I feel that Ambedkar would have
been able to win acceptance of list-PR from the upper
caste Hindus? The main battle with regard to electoral
system was fought in 1932 in the Round Table
conference and from Poona jail where Gandhi was
incarcerated for reneging on the agreement arrived at
the second Round Table conference. Ambedkar lost that
battle, in spite of help from the British and Muslims
and Sikhs when Gandhi held himself as a hostage. It
was then Gandhi, with all of the upper caste Hindus
arrayed behind him, against Muslim community, Sikhs,
Depressed Class, as well as the might of the British
Empire. But saintly Gandhi won with his hostage trick.


Later in the Constituent Assembly of divided India,
the two sides were much more lopsided ??“ the upper
caste Hindus held a vast majority. Still, if Ambedkar
had known about list-PR, I think he would not have
accepted voting defeat in the Constituent Assembly
lying down (as he did in case of Cumulative Voting
System). He would have raised hell in favor of
list-PR, as it is far superior compared to CVS, SES,
and FPTP with joint electorate. Who knows what would
have happened? May be Nehru might have thrown his
weight in favor of list-PR because of its sound logic,
and as it (list-PR) does not contain a word like
???separate??? that was wrongly maligned and magnified.
Any way, it??™s all about ???what if??? of the past, which
may not be directly helpful while thinking about the
future. Yet, an understanding of the past can be
helpful in pursuing our goals for the future.

Let us now turn our attention towards ???what if??? for
the present and the future. Conceptually list-PR is
far superior compared to SES. Segmentation for the
sake of voting is not rigid or permanent in case of
list-PR. It (segmentation) would change with exigency
of time under list-PR. People would form new parties
based on needs of that period. Open-list-PR is an
improvement of the ideas embodied in list-PR. Even
open-list-PR can be further improved. A discussion of
the same is given in ???Curing Cancer of India ??¦??? at
http://groups.yahoo.com/group/india-unity/files/.

Actually, I had wanted focus more on the positions of
power and privilege distributed in the society on the
basis of selections. But I got caught up in the
discussion of distribution of power via elections. In
the USA, India, The United Kingdom, etc., the
techniques used for selection are geared more towards
???winning" than ???sharing???. In selection processes, the
swords have been replaced by pen. The problems
emanating from ???winning??? positions of power by virtue
of swords are going to continue if the ???swords??? are
simply replaced by ???pens???. The system of ???winning???
battles of swords gave rise to kings and feudal war
lords. The system of ???winning??? battles of pens would
also give rise to feudalism of a different kind where
the power of advantaged group will continue to
multiply, and the rest will be reduced to wretched
serfdom.

From what we know of evolution of the universe from
the big bang, matter was more of less uniformly
distributed over a rapidly expanding universe. But
gravitational pull has led to clumping of matter in
the form of various galaxies and nebulae. We also know
that money begets more money, as well as power begets
more power. This helps clumping during selection as
well as election processes. As for the election
process under FPTP, we know that the most powerful
group and party are greatly advantaged. This leads to
clumping of smaller parties around the two largest
parties, with smaller parties gradually losing their
separate identity, and emergence of a two party
system. Thus a powerful clump is likely to quickly
emerge that would dominate the rest of the society,
which is what has happened.

The so called ???merit system??? wherein one ???wins???
positions of power by selections in duels of pens
(replacing swords of the yester years), also favors
concentration of power in the hands of a few powerful
groups, just as living by swords did. During selection
the more powerful and numerous group is able to select
more of its own kind (even if we discount any unfair
favoritism of the powerful). Natural favoritism
instincts only go to worsen the disparities.

Thus election as well as selection processes may end
up favoring the same group (as they do in India),
leading to overwhelming imbalance of power in the
hands of few. This is precisely what has been
happening in India as well as in the USA. In India we
have leased a little time by virtue of defeating the
Nazi BSP/RSS party in this year??™s election. In the
USA, we have to see whether we are going to gain some
respite by defeat of Bush. Unless people are able to
change rules of selection and election in fundamental
ways, to saner ways of sharing, both these countries
are going to be faced with a lot of trouble and
turmoil.

The changes needed have to be of fundamental nature,
not just cosmetic nature, to slightly relax
disparities. As mentioned earlier, during hey days of
civil rights movement a relatively more flexible power
sharing measure was reluctantly conceded (dubbed
affirmative action) by the powers that be in the USA,
but at the same time they inserted a sentence
declaring ???quotas??? to be taboo without giving any
reasons. The result was a dilution of the affirmative
action with the passage of time and denigration and
condemnation of any measure towards sharing as
???quota???. They have whittled it (affirmative action)
down, first with the Supreme Court??™s decision on Bakke
case of 1978. Next, affirmative action met another
setback in the proposition 209 passed by California
referendum. In Grutter v. Bollinger decision of 2003
we see a halfhearted effort by the conservative
Supreme Court to check total erosion of affirmative
action programs, particularly in colleges. It??™s all
based on weakening of the pro-affirmative action Civil
rights bill by the sentence opposing ???quota???. It is
not difficult for the opponents of affirmative action
to prove that all affirmative action steps are steps
in the direction of ???quota??? which has been vilified
without giving a single justification.

In India too the story of equitable sharing in
selection process has not been very different. Even
though the word quota has not been disparaged as much
as in the USA, the powers that be has always tried to
malign it as a source of inefficiency and equated it
to a crutch that should be discarded as soon as
possible, lest the recipients of benefit would be
hobbled for ever. Since the implementation of job and
admission quotas have remained in the hands of the
upper castes, which has always abhorred it, they never
allowed the quotas to be filled, particularly at
higher levels that matter. The powers that be has also
touted and ballyhooed ???merit system??? so much, even the
recipients of benefit of reservation are made to feel
guilty of getting their share in violation of merit.

It may be worth mentioning that in spite of the fact
that in the US they have always denigrated ???quota???,
they have achieved more equality since the passage of
their Civil Rights Acts of 60??™s than what India has
achieved since ratification of its constitution in
1950. I think one big reason is that in the US the
???haves??? (whites) are around 70%, who do not worry
about losing their hegemony by the betterment of the
???have not???. On the other hand, the haves (the upper
caste) in India are a small minority of 15%, who worry
a lot about losing their hegemony if and when the
lower castes make considerable improvement
educationally and economically. In India public
education system has been almost destroyed. In the US,
while the education system could be improved much
more, at least they have not been dismantled.
Moreover, lack of blacks in any group can be quite
conspicuous. Lack of the lower castes in any
institution in India cannot be detected unless one
snoops around for statistics. The powers that be try
to prevent caste-based statistics as much as possible.
Another reason for greater equality of African
Americans and Hispanics compared to whites may lie in
overall better standard of living.

If someone suggests that the greater improvement in
the USA is on account of a more laissez-faire
implementation of affirmative action than ???quota???
system, I would beg to disagree. In India even the
supposedly strict quota system has been manipulated so
much by the more severely biased upper caste, they
would totally avoid implementation of a more
laissez-faire affirmative action plans. Still others
blame India??™s lack of progress on its quota system,
and alleged resulting inefficiency. That??™s a travesty.
First of all, reservations have never been fully
filled. Moreover, should the blame go to the 10-15%
Dalits or 85-90% upper caste individuals filling most
positions of power? The truth is that a country cannot
make strides when 10-15% of its population holds all
power and tries to keep the 85-90% of its population
impoverished so that its (upper caste??™s) hegemony
cannot be challenged.

The problem lies more in 10-15% holding inordinate
power, with vested interest in keeping the rest down.
This can be seen from the fact that often moneys
granted for education and developmental work geared
for the ???have not??? remains unspent. It points towards
lack of interest on the part of the relevant officials
in spending the granted moneys. Why so? Well, do we
think that the ???haves??? are above caste-ism? This may
happen in internecine manner even among the lower
castes, i.e., one lower caste discriminating against
another. That is why it is important to implement laws
that will insure no caste grabbing more seats at any
level than its due share (proportion of population).
The only way to prevent one caste from trying to
oppress other castes is to insure that no leader or
official is able to allow over-representation of any
caste or group at any level of employment.

Castes can be laid down over a spectrum of educational
development, with their widths in proportion to
respective population. For 10 positions to be filled,
the whole spectrum may be divided into 10 parts, and a
position assigned to each. Likewise, for 50 positions
to be filled, the spectrum may be divided into 50
parts, and a position assigned to each. Important
thing to keep in mind is that no caste, no religion,
no region, no identifiable group, should be
over-represented at any level of power. That will
automatically guarantee that each segment of the
society, each religion, each region, all identifiable
groups, get their due share of power. Various
mechanisms can be developed to achieve the stated
objective. Mathematical formulas can be laid down to
compute diversity index in any office or company. For
companies tax incentive may be provided for improving
their diversity index. In civil services too the
recruiters may be given bonuses for improving
diversity indices for various levels of employment. I
will elaborate the concept of diversity index
separately. We must keep in mind that if there is a
will, there is always a way. When people are satisfied
with the philosophical underpinning of a concept,
there may be a greater degree of will.

A fundamental change is needed in the philosophical
moorings for a more even distribution of power, both
in case of positions filled by election as well as by
selection. Currently India as well as USA operates
under the rule of ???equal rights for individuals???. It
needs to be replaced by ???equal rights for groups???. One
can show that the former can, and often does, lead to
colonial conditions wherein a small group may end up
becoming feudal lords or colonial masters. It is easy
to see that equal rights for individuals is nothing
but a formula for ???winning??? positions of power via
duels of pen. Just like the concept of ???might (of
swords) is right??? leads to feudalism and imperialism,
???might of pens is right??? is bound to lead to feudalism
and imperialism. On the other hand, the concept of
???equal rights??? of groups leads to ???equal (or
equitable) power??? for all groups. In other words,
number of positions of power filled by groups should
be in proportion to population of the groups. This
concept, when applied to smaller and smaller groups,
leads to the democratic concept of equal power for all
individuals.

Thus we can see that ???equal rights of individuals???
leads towards decrepit system of feudalism, whereas
???equal rights of groups??? leads to a more egalitarian
concept of democracy. I think, once philosophical
mooring of a concept has been firmly established, it
becomes easier for a person to accept it even if it
results in diminution of his/her power and privileges.
It does not mean that people are going to give up
their earlier advantages easily. But the resistance
they put up to redistribution of power may diminish.
Even the vigor used by the protagonists of the
redistribution will increase with their conviction
placed on a firm philosophical footing. These concepts
are not my original contributions. They are already in
vogue in many of the West European countries like
Switzerland, Belgium, Holland, Scandinavian countries,
Germany, etc. On account of multicultural
multi-lingual character, the concepts are more obvious
in Switzerland and Belgium than in other countries.
Group equality in these countries has resulted in
their more humane social and consociational
democracies, with enormous social security, health
insurance and universal free education through
colleges. At the root of their more humane
consociational democracies lie well designed PR system
of elections.

Thus we see that in selection processes, ???equal rights
of groups??? must have primacy over ???equal rights of
individuals??? for harmonious, amicable and honorable
coexistence as brothers and sisters. Scope of
reservation or quotas need to be increase to 100% --
to each segment in proportion to its population.
Reservation should not be stigmatized or considered to
be charities that need to be wound down as soon as
possible. Effort has to be made to cover all
identifiable segments of the society, as far as
practicable. However, we must also understand that all
of the above have to be achieved via legislations
passed by the parliament. This is not going to happen
unless and until in the parliament itself becomes
equalized, wherein all groups are represented in an
equitable fashion. For this to happen we must use a
good PR system of election. The best of such systems
that I can think of, and how to achieve it, has been
described in ???Curing Cancer (BJP/RSS) of India ??¦??? at:
http://groups.yahoo.com/group/india-unity/files/.

Regards,
Satinath
 









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