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Subject: [India Thinkers Net] FREEDOM OF ABUSE - October01, 2003



The Telegraph, September 29, 2003

FREEDOM OF ABUSE

The internet has given a bizarre twist to the
story of human freedom. There seems to be no
secure line between the thrill of limitless
possibilities and the frightening sense of things
getting out of hand. What emerges is an
impossible tangle of ethical, legal and political
issues. Microsoft Network will soon be shutting
down its free chatrooms for users in the United
Kingdom, Europe, South America and parts of Asia,
including India. This is the first time that a
transnational service provider will deliberately
draw in the worldwide web. The reason given for
this is fundamentally moral, although it has been
noted that MSN makes very little money from its
international chatrooms anyway. But the problem
will have to be addressed squarely. Nothing less
than the sexual abuse of minors is the issue
here. Lurking in these chatrooms are dangerous
people, who are part of a vast, global network of
criminals, the almost unmanageable spread of
which is now being gradually revealed. Policing
this limitless cyberworld of slippery identities
and virtual anonymity is proving to be expensive
for service providers and daunting for lawkeepers
all over the world. Sexual crime and terrorism
are two very different phenomena, but they
operate within the same technological
infrastructure, and pose similar practical and
ethical problems of security.

Yet organized paedophilia confronts the
libertarian with a difficult moral absolute. Any
notion of total freedom will therefore have to be
carefully reconsidered, but keeping in mind the
pitfalls of such policing. This will always be
difficult to achieve, and sustaining it can, and
should, never be solely the task of the state. In
India the problem is double-edged. On the one
hand, child sexual abuse remains a largely
invisible phenomenon, and there is no reason to
assume that it is any less widespread than in
Europe. So awareness and prevention will have to
be stepped up relentlessly. On the other hand,
the Indian state's attitude to moral policing is
far from reassuring. Censorship - moral, cultural
and political - has often taken, and continues to
take, highly regressive forms in the hands of the
Centre. The government censors documentary films,
shuts down politically dissenting cybergroups,
intervenes regularly in sexual health programmes
and continues to regard homosexuals as criminals.
This is certainly not the best profile for the
ideal censor. The policing and censorship of
something as pervasive as the internet should
face, uncompromisingly, their toughest
challenges. But they should also remain firmly
within the public domain of discussion and debate
in the Indian democracy.


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