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<title>Native American Legends</title>
<link>http://subs.zinester.com/87528</link>
<description>A fortnightly ezine sharing Native American Myths and Legends.</description>
<language>en</language>

<item>
<title>Native American Legends
</title>
<link>http://archives.zinester.com/87528/134881.html?rss=1</link>
<description><![CDATA[<font face="Courier New" size=2>
 &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;PLAYING A TRICK ON THE MOON<br>
<br>
Long ago, Snoqualm, or Moon, was chief of the heavens. One day he said to<br>
Spider, "Make a rope of cedar bark and stretch it from the earth to the sky."<br>
<br>
Soon Fox and Blue Jay found the rope and climbed up it. Late at night they came<br>
to the place where it was fastened to the underside of the sky. Blue Jay picked<br>
a hole in the sky, and the two of them crawled through. Blue Jay flew to a<br>
tree, and Fox found himself in a lake. There he changed himself into Beaver.<br>
Moon had set a trap in the lake, and Beaver got caught in the trap. Next<br>
morning Moon took Beaver out of the trap, skinned him, stretched his skin out<br>
to dry, and threw the body into the corner of the smokehouse.<br>
<br>
The next night Beaver waited until Moon was asleep and snoring loudly. Then he<br>
got up, took his skin from the place where it was stretching, and put it back<br>
...
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<guid isPermaLink="false">134881</guid>
<pubDate>Sun, 08 Jul 2007 00:38:11 MSD</pubDate>
</item>

<item>
<title>Native American Legends
</title>
<link>http://archives.zinester.com/87528/133322.html?rss=1</link>
<description><![CDATA[<font face="Courier New" size=2>
 &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;The Men Of The Early Times<br>
Eight years was but four days and four nights when the world was new. It was<br>
while such days and nights continued that men were led out, in the night-shine<br>
of the World of Seeing.<br>
For even when they saw the great star, they thought it the Sun-father himself,<br>
it so burned their eye-balls.<br>
Men and creatures were more alike then than now. Our fathers were black, like<br>
the caves they came from; their skins were cold and scaly like those of mud<br>
creatures; their eyes were goggled like an owl's; their ears were like those of<br>
cave bats; their feet were webbed like those of walkers in wet and soft places;<br>
they had tails, long or short, as they were old or young.<br>
Men crouched when they walked, or crawled along the ground like lizards. They<br>
feared to walk straight, but crouched as before time they had in their cave<br>
worlds, that they might not stumble or fall in the uncertain light.<br>
When the morning star arose, they blinked excessively when they beheld its<br>
...
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<guid isPermaLink="false">133322</guid>
<pubDate>Tue, 19 Jun 2007 12:14:17 MSD</pubDate>
</item>

<item>
<title>Native American Legends
</title>
<link>http://archives.zinester.com/87528/131995.html?rss=1</link>
<description><![CDATA[<font face="Courier New" size=2>
 &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;Lady's Slippers<br>
<br>
A certain village was visited by a dreaded disease. Even the medicine man died;<br>
and with his death all hope vanished.<br>
Although the delivery of messages in winter was unheard of and had never before<br>
been attempted the chief asked his mizhinihway (messenger) to go to the next<br>
village for some medicines.<br>
In those days each chief had a messenger who delivered notices and messages to<br>
distant places. Journeys even in summer were difficult; unheard of during the<br>
winter when there were no moccasins.<br>
Nevertheless Koo-Koo-Lee prepared to go. But like the rest, he too fell ill.<br>
His wife, anxious for his life, left the lodge and slipped out into the cold.<br>
Oblivious to the cold, almost indifferent to the snow crusts, and anxious only<br>
to get medicines for her husband and the people of her village, Koo-Koo-Lee's<br>
wife ran swiftly over the drifts.<br>
...
</font>]]></description>
<guid isPermaLink="false">131995</guid>
<pubDate>Mon, 04 Jun 2007 00:44:13 MSD</pubDate>
</item>

<item>
<title>Native American Legends
</title>
<link>http://archives.zinester.com/87528/129501.html?rss=1</link>
<description><![CDATA[<font face="Courier New" size=2>
 &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;Porcupine Hunts Buffalo<br>
<br>
In olden days when mostly animals roamed this earth, a Porcupine set out to<br>
track some buffalo. He asked the buffalo chips, "How long have you been here on<br>
this trail?" He kept on asking, until finally one answered, "Only lately have I<br>
been here." From there Porcupine followed the same path. The farther he went,<br>
the fresher the tracks. He continued until he came to a river; there he saw a<br>
buffalo herd that had crossed the ford onto the other side. "What shall I do<br>
now?" thought Porcupine as he sat down. He called out, "Carry me across!"<br>
<br>
One of the buffalo replied, "Do you mean me?" Porcupine called again, "No, I<br>
want a different buffalo." Thus he rejected each member of the herd, one after<br>
another, as each asked. "Do you mean me?" Finally the last and best one in the<br>
herd said, "I will carry you across the river." The buffalo crossed the river<br>
and said to porcupine, "Climb on my back." Porcupine said, "No, I'm afraid I<br>
...
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<pubDate>Sun, 20 May 2007 02:24:11 MSD</pubDate>
</item>

<item>
<title>Native American Legends
</title>
<link>http://archives.zinester.com/87528/129500.html?rss=1</link>
<description><![CDATA[<font face="Courier New" size=2>
 &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; The Magic Arrows<br>
<br>
There was once a young man who wanted to go on a journey. His mother provided<br>
him with sacks of dried meat and pairs of moccasins, but his father said to<br>
him: "Here, my son, are four magic arrows. When you are in need, shoot one of<br>
them!" The young man went forth alone, and hunted in the forest for many days.<br>
Usually he was successful, but a day came when he was hungry and could not find<br>
meat.<br>
<br>
Then he sent forth one of the magic arrows, and at the end of the day there lay<br>
a fat Bear with the arrow in his side. The hunter cut out the tongue for his<br>
meal, and of the body of the Bear he made a thank-offering to the Great<br>
Mystery. Again he was in need, and again in the morning he shot a magic arrow,<br>
and at nightfall beside his camp-fire he found an Elk lying with the arrow in<br>
his heart. Once more he ate the tongue and offered up the body as a sacrifice.<br>
...
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<pubDate>Sun, 06 May 2007 02:26:15 MSD</pubDate>
</item>

<item>
<title>Native American Legends
</title>
<link>http://archives.zinester.com/87528/127473.html?rss=1</link>
<description><![CDATA[<font face="Courier New" size=2>
 &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;How the Fly Saved the River<br>
<br>
Many, many years ago when the world was new, there was a beautiful river. Fish<br>
in great numbers lived in this river, and its water was so pure and sweet that<br>
all the animals came there to drink. A giant moose heard about the river and he<br>
too came there to drink. But he was so big, and he drank so much, that soon the<br>
water began to sink lower and lower. The beavers were worried. The water around<br>
&nbsp; &nbsp; their lodges was disappearing. Soon their homes would be destroyed. The<br>
muskrats were worried, too. What would they do if the water vanished? How could<br>
they live? The fish were very worried. The other animals could live on land if<br>
the water dried up, but they couldn't. All the animals tried to think of a way<br>
to drive the moose from the river, but he was so big that they were too afraid<br>
&nbsp;to try. Even the bear was afraid of him. At last the fly said he would try to<br>
drive the moose away. All the animals laughed and jeered. How could a tiny fly<br>
&nbsp; frighten a giant moose? The fly said nothing, but that day, as soon as the<br>
...
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<guid isPermaLink="false">127473</guid>
<pubDate>Fri, 27 Apr 2007 00:53:09 MSD</pubDate>
</item>

<item>
<title>Native American Legends
</title>
<link>http://archives.zinester.com/87528/127472.html?rss=1</link>
<description><![CDATA[<font face="Courier New" size=2>
 &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; The Legend of the Bear Family<br>
<br>
&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;Penobscot<br>
<br>
&nbsp; &nbsp; &nbsp;The story concerning the Bear family was revealed through a descendant of<br>
&nbsp; &nbsp; &nbsp;the original hero of the following tale. He owned a very old powder horn<br>
&nbsp; &nbsp; bearing an incised representation of his mother, who was a Bear, seated in<br>
&nbsp; &nbsp; &nbsp; the bow of a canoe travelling to the hunting grounds with her husband.<br>
<br>
&nbsp; &nbsp; &nbsp; Many, many generations ago, a Penobscot, his wife, and their little son<br>
&nbsp; &nbsp; &nbsp;started out from their village to go to Canada. They were from Penobscot<br>
&nbsp; &nbsp; Bay, bound for a great council and dance to be held at the Iroquois village<br>
&nbsp; &nbsp; &nbsp; of Caughnawaga. They went upriver to the point where they had to make a<br>
&nbsp; &nbsp; &nbsp; 20-mile portage to reach another river that would take them to the St.<br>
&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;Lawrence.<br>
...
</font>]]></description>
<guid isPermaLink="false">127472</guid>
<pubDate>Fri, 13 Apr 2007 00:54:11 MSD</pubDate>
</item>

<item>
<title>Native American Legends - Correction
</title>
<link>http://archives.zinester.com/87528/119376.html?rss=1</link>
<description><![CDATA[<font face="Courier New" size=2>
 A few weeks ago, this lovely piece written by a very dear and talented friend<br>
&nbsp;of mine was sent out in this ezine. &nbsp; I mistakenly assumed Wahela had emailed<br>
&nbsp;me a legend (as a lot of people do at times) and not realising it is in fact<br>
her own work published it without giving due credit. &nbsp; My sincere apologies to<br>
&nbsp;Wahela for this. &nbsp;I do hope readers realise that the Legends posted here are<br>
&nbsp;just that, mostly legends freely available in a lot of places. &nbsp;However other<br>
&nbsp; &nbsp; works will have the authors name attached - those works are subject to<br>
&nbsp; &nbsp; copyright and permission from the author must be obtained before being<br>
&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;published anywhere else.<br>
<br>
&nbsp;The link I have been placing at the bottom of the page is to my own personal<br>
&nbsp; website. &nbsp; It will not be placed there any longer as people are assuming my<br>
site is Native American and attached to this ezine when in fact it is not. &nbsp;My<br>
site is Celtic/Wiccan and while I have Shawnee/Delaware ancestry and walk both<br>
roads in my personal beliefs, there is nothing on my site that claims I am any<br>
...
</font>]]></description>
<guid isPermaLink="false">119376</guid>
<pubDate>Fri, 19 Jan 2007 01:18:19 MSK</pubDate>
</item>

<item>
<title>Native American Legends
</title>
<link>http://archives.zinester.com/87528/119069.html?rss=1</link>
<description><![CDATA[<font face="Courier New" size=2>
 Lady's Slippers<br>
<br>
&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;An Ojibwa Legend<br>
<br>
A certain village was visited by a dreaded disease. Even the medicine man died;<br>
and with his death all hope vanished.<br>
Although the delivery of messages in winter was unheard of and had never before<br>
been attempted the chief asked his mizhinihway (messenger) to go to the next<br>
village for some medicines.<br>
In those days each chief had a messenger who delivered notices and messages to<br>
distant places. Journeys even in summer were difficult; unheard of during the<br>
winter when there were no moccasins.<br>
Nevertheless Koo-Koo-Lee prepared to go. But like the rest, he too fell ill.<br>
His wife, anxious for his life, left the lodge and slipped out into the cold.<br>
Oblivious to the cold, almost indifferent to the snow crusts, and anxious only<br>
...
</font>]]></description>
<guid isPermaLink="false">119069</guid>
<pubDate>Tue, 16 Jan 2007 09:27:09 MSK</pubDate>
</item>

<item>
<title>Native American Legends
</title>
<link>http://archives.zinester.com/87528/117692.html?rss=1</link>
<description><![CDATA[<font face="Courier New" size=2>
 &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; Spider teaches about the web of life<br>
<br>
The Grandfather walked out to an open area along the stream this early morning<br>
as the Sun was rising to warm the earth. There, Grandfather said his prayers<br>
and took this quiet time to listen to the silent Windspeakers voice. This<br>
morning, Grandfather didn't notice that the young one had followed his path<br>
through tall grasses. As Grandfather finished his prayers, he sat upon the<br>
Earth and leaned his back against one of the Tree People. (Cottonwood trees)<br>
Cracking noises in the leaves and twigs behind him brought his attention back<br>
to the present moment. He caught glimpses of the top of the young one's<br>
head peering up through the willows to see what his Grandfather was doing there<br>
by the stream.<br>
<br>
<br>
<br>
...
</font>]]></description>
<guid isPermaLink="false">117692</guid>
<pubDate>Tue, 02 Jan 2007 02:10:19 MSK</pubDate>
</item>

<item>
<title>Native American Legends
</title>
<link>http://archives.zinester.com/87528/115249.html?rss=1</link>
<description><![CDATA[<font face="Courier New" size=2>
 &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; A Winter's Count<br>
<br>
As the cold winter winds blew that night, Cloud<br>
Feather had no idea<br>
what lay ahead. The winds of the spirits were about to<br>
let themselves<br>
be known.<br>
<br>
He slept in his fine hides beside his warm fire as the<br>
winds howled<br>
louder and louder, swirling around his tipi until<br>
finally they roared<br>
and spoke his name: ''Cloud Feather.'' He awoke as the<br>
winds swirled<br>
through his home's strong hides and blew his fine<br>
...
</font>]]></description>
<guid isPermaLink="false">115249</guid>
<pubDate>Mon, 18 Dec 2006 22:48:10 MSK</pubDate>
</item>

<item>
<title>Native American Legends
</title>
<link>http://archives.zinester.com/87528/115247.html?rss=1</link>
<description><![CDATA[<font face="Courier New" size=2>
 &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;The Fight of the Witches (Abenaki)<br>
<br>
&nbsp; Many, many long years ago, there lived in a vast cave in the interior of a<br>
&nbsp; great mountain, an old man who was a Kiawalkq &nbsp;m teoulin, &nbsp;or Giant Witch.<br>
<br>
&nbsp;Near the mountain was a big Indian village, whose chief was named &nbsp;Hassagwakq<br>
&nbsp; &nbsp; &nbsp; , &nbsp;or the Striped Squirrel. Every few days some of his best warriors<br>
&nbsp; &nbsp;disappeared mysteriously from the tribe, until Hassagwakq at last became<br>
&nbsp; &nbsp;convinced that they were killed by the Giant Witch. He therefore called a<br>
&nbsp; council of all the most mighty magicians among his followers, who gathered<br>
&nbsp;together in a new strong wigwam made for the occasion. There were ten of them<br>
&nbsp;in all, and their names were as follows: &nbsp;Quabit, &nbsp;the Beaver; &nbsp;Moskwe, &nbsp;the<br>
&nbsp; Wood Worm; &nbsp;Quagsis, &nbsp;the Fox; &nbsp;K tchi Atosis. &nbsp;The Big Snake; &nbsp;Agwem, &nbsp;the<br>
&nbsp; &nbsp; Loon; &nbsp;Kosq, &nbsp;the Heron; &nbsp;Muin, &nbsp;the Bear; &nbsp;Lox, &nbsp;the Indian Devil; &nbsp;K<br>
&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; tchiplagan, &nbsp;the Eagle; and &nbsp;Wabe-keloch, &nbsp;the Wild Goose.<br>
...
</font>]]></description>
<guid isPermaLink="false">115247</guid>
<pubDate>Mon, 04 Dec 2006 22:49:20 MSK</pubDate>
</item>

<item>
<title>Native American Legends
</title>
<link>http://archives.zinester.com/87528/112199.html?rss=1</link>
<description><![CDATA[<font face="Courier New" size=2>
 &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;Writings from Bear Warrior<br>
<br>
&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; A Call to Unity<br>
<br>
<br>
We are a people so proud and so strong<br>
but I see something that is so very wrong,<br>
The white man did us wrong throughout history<br>
but today I'm sad to say we're our worst enemy.<br>
We lead the nation in poverty, drug abuse and suicide<br>
Please lets not lose our dignity, our honor and our pride,<br>
Though the governments against us we do not need to hide<br>
Together we can make a difference will you stand by my side.<br>
I see tribe fighting tribe and clan fighting clan<br>
Its time for us to wake up this is Bureau of Indian Abusers plan,<br>
...
</font>]]></description>
<guid isPermaLink="false">112199</guid>
<pubDate>Sun, 05 Nov 2006 04:09:14 MSK</pubDate>
</item>

<item>
<title>Native American Legends
</title>
<link>http://archives.zinester.com/87528/108835.html?rss=1</link>
<description><![CDATA[<font face="Courier New" size=2>
 &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; The Talking Stick<br>
<br>
&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; The Talking Stick is a tool used in many Native American Traditions<br>
&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; when a council is called. It allows all council members to present<br>
&nbsp; &nbsp; &nbsp; &nbsp; their Sacred Point of View. The Talking Stick is passed from person to<br>
&nbsp; &nbsp; &nbsp; &nbsp; &nbsp;person as they speak and only the person holding the stick is allowed<br>
&nbsp; &nbsp; &nbsp; &nbsp; to talk during that time period. The Answering Feather is also held by<br>
&nbsp; &nbsp; &nbsp; &nbsp; &nbsp;the person speaking unless the speaker address a question to another<br>
&nbsp; &nbsp; &nbsp; &nbsp; &nbsp;council member. At that time, the Answering Feather is passed to the<br>
&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; person asked to answer the query. Every member of the meeting must<br>
&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; listen closely to the words being spoken, so when their turn comes,<br>
&nbsp; &nbsp; &nbsp; &nbsp; &nbsp;they do not repeat unneeded information or ask impertinent questions.<br>
&nbsp; &nbsp; &nbsp; &nbsp; &nbsp;Indian children are taught to listen from age three forward; they are<br>
&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; also taught to respect another's viewpoint. This is not to say that<br>
&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; they may not disagree, but rather they are bound by their personal<br>
...
</font>]]></description>
<guid isPermaLink="false">108835</guid>
<pubDate>Wed, 25 Oct 2006 09:50:23 MSD</pubDate>
</item>

<item>
<title>Native American Legends
</title>
<link>http://archives.zinester.com/87528/108834.html?rss=1</link>
<description><![CDATA[<font face="Courier New" size=2>
 &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; How Selfishness was Rewarded<br>
&nbsp; &nbsp;A young warrior came to the coast with his wife and mother one summer and<br>
&nbsp;settled in the place where Sitka now stands. It was a summer of hardship for<br>
&nbsp;the family because the fish stayed away from the coast and the game had moved<br>
&nbsp;far away over the mountains. The warrior set traps and laid nets in the water<br>
and wandered many miles hunting for food, but he found nothing. The family had<br>
&nbsp;to eat berries and green sprouts and dig for roots to eat. Even so, there was<br>
&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;barely enough each day to keep the family going.<br>
The old mother, who was nearly blind, began to lose health and strength as the<br>
days went by with little food. In sharp contrast to this was they pretty young<br>
&nbsp;wife, who stayed strong and healthy and just picked at her meal each evening.<br>
&nbsp;This puzzled the young warrior, who felt himself losing his vigor as the days<br>
&nbsp; &nbsp;went by, but he could find no reason for her good health in this time of<br>
&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; adversity.<br>
&nbsp;Then his old mother came to her son very early one morning and told him a sad<br>
...
</font>]]></description>
<guid isPermaLink="false">108834</guid>
<pubDate>Wed, 11 Oct 2006 09:47:10 MSD</pubDate>
</item>

<item>
<title>Native American Legends
</title>
<link>http://archives.zinester.com/87528/105587.html?rss=1</link>
<description><![CDATA[<font face="Courier New" size=2>
 &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;Coyote And The Hare<br>
<br>
One day Coyote was passing about when he saw Hare sitting before his house.<br>
Coyote thought, "In a minute I will catch you," and he sprang and caught Hare.<br>
Hare cried, "Man Coyote, do not eat me. Wait just a minute; I have something to<br>
tell you - something you will be glad to hear - something you must hear."<br>
"Well," said Coyote, "I will wait."<br>
"Let me sit at the entrance of my house," said Hare. "Then I can talk to you."<br>
Coyote allowed Hare to take his seat at the entrance.<br>
Hare said, What are you thinking of, Coyote?<br>
"Nothing," said Coyote.<br>
"Listen, then," said Hare. "I am a hare and I am very much afraid of people.<br>
When they come carrying arrows, I am afraid of them. When they see me they aim<br>
their arrows at me and I am afraid, and oh! How I tremble!"<br>
Hare began trembling violently until he saw Coyote a little off his guard, then<br>
...
</font>]]></description>
<guid isPermaLink="false">105587</guid>
<pubDate>Tue, 26 Sep 2006 23:53:15 MSD</pubDate>
</item>

<item>
<title>Native American Legends
</title>
<link>http://archives.zinester.com/87528/105585.html?rss=1</link>
<description><![CDATA[<font face="Courier New" size=2>
 &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; A Native American Style Wedding Ceremony<br>
<br>
&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;Brief Summary of the Ceremony<br>
&nbsp; The Native American Wedding Ceremony is one that takes place outdoors, with<br>
&nbsp;Father Sky as the roof of the most sacred cathedral, and Mother Earth at your<br>
feet to hold you, and the trees and plants to surround you and embrace you. The<br>
circle will be saged by the Minister, Sacred Tobacco given to the grandfathers<br>
&nbsp;&amp; grandmothers of the plants and stone people as gifts for allowing us to do<br>
&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;our ceremony in their space.<br>
<br>
&nbsp;All the guests will be invited into the Medicine Circle - the Sacred Medicine<br>
Wheel that is symbolic of Life and the connection and Continuity of all living<br>
&nbsp;things. As they enter the Circle, they will be saged (cleansed and purified),<br>
and symbolically enter the womb. For when you leave the circle, you are reborn<br>
&nbsp;as anew: a married person - not just to each other, but to the family and the<br>
...
</font>]]></description>
<guid isPermaLink="false">105585</guid>
<pubDate>Tue, 12 Sep 2006 23:50:13 MSD</pubDate>
</item>

<item>
<title>Native American Legends
</title>
<link>http://archives.zinester.com/87528/101710.html?rss=1</link>
<description><![CDATA[<font face="Courier New" size=2>
 &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; The Guardian of Yosemite<br>
<br>
&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; Miowak<br>
<br>
For many nights and many days, the guardian spirit of Tisayac watched over the<br>
&nbsp;beautiful valley of Yosemite. Often, the gentle spirit would drift invisibly<br>
&nbsp;among the good folk of the valley, and it was during one of these visits that<br>
&nbsp; she noticed a tall, proud man named Tutokanula. He was a strong leader who<br>
&nbsp; greatly enhanced the lot of his people, and Tisayac came more often to the<br>
&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; valley so that she could watch him.<br>
&nbsp;One day, Tutokanula was hunting near the place where Tisayac had laid down to<br>
&nbsp;rest. When she realized the proud leader was close by, the shy spirit peered<br>
&nbsp; out at him from among the trees. Seeing the beautiful woman with her golden<br>
&nbsp; hair and ethereal appearance, Tutokanula fell in love. Realizing it was the<br>
&nbsp;guardian of the valley, he reached out his hands to her, calling her by name.<br>
...
</font>]]></description>
<guid isPermaLink="false">101710</guid>
<pubDate>Tue, 29 Aug 2006 19:00:18 MSD</pubDate>
</item>

<item>
<title>Native American Legends
</title>
<link>http://archives.zinester.com/87528/101709.html?rss=1</link>
<description><![CDATA[<font face="Courier New" size=2>
 &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; The Spirit Lodge<br>
<br>
&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; Nariticong, Delaware Nation<br>
&nbsp;The great chief Quaquahela lived in peace with his people on the banks of the<br>
&nbsp;River Styx where it entered the lake waters. Their lives were busy and full.<br>
The warriors hunted and fished, the women cooked and cared for the old and the<br>
&nbsp; &nbsp; &nbsp; &nbsp;young, and all lived in peace with the natural world around them.<br>
&nbsp; Quaquahela decided one day to visit with a tribe far to the south of their<br>
village. He set out at dusk, paddling across the lake, and then walking inland<br>
towards the lodge of a friend, where he would spend the night before continuing<br>
&nbsp;his journey. He had gone only a few yards from the lake shore when he heard a<br>
&nbsp; &nbsp;terrible snarling, and a huge bear came bursting forth out of the bushes<br>
&nbsp;nearby. Quaquahela was well-armed with his war club and his hunting gear, but<br>
&nbsp;the bear was his totem, and so it was forbidden for him to kill the creature.<br>
Thus he fled back toward his canoe, trying to escape. But the angry bear threw<br>
...
</font>]]></description>
<guid isPermaLink="false">101709</guid>
<pubDate>Tue, 15 Aug 2006 19:00:17 MSD</pubDate>
</item>

<item>
<title>Native American Legends
</title>
<link>http://archives.zinester.com/87528/102034.html?rss=1</link>
<description><![CDATA[<font face="Courier New" size=2>
 &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; HOW THE FEMALE EAGLE CHOOSES HER MATE<br>
<br>
&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; (As told by the Wintu Tribal Elders of California)<br>
<br>
&nbsp; &nbsp;When it comes time for the female Eagle to choose her mate, she prepares<br>
&nbsp;herself for many suitors. And many come before her. She looks them over quite<br>
&nbsp;well and then picks one to fly with for awhile. If she likes the way he flies<br>
she finds a small stick, picks it up and flies high with it. At some point she<br>
will drop the stick to see if the male can catch it. If he does, then she finds<br>
&nbsp; a larger stick and flies with it much higher this time. Each time the male<br>
catches the sticks, she continues to pick up larger and larger sticks. When she<br>
&nbsp;finds the largest, heaviest stick that she herself can carry, the stick is at<br>
this point almost the size of a small log! But she can still fly very high with<br>
&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;this large stick.<br>
<br>
...
</font>]]></description>
<guid isPermaLink="false">102034</guid>
<pubDate>Thu, 03 Aug 2006 14:52:12 MSD</pubDate>
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