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Storytime Tapestry Newsletter The newsletter devoted to spreading love
and cultural awareness around the world. Beyond The Mirror – A Bill Allin Column What Is The Truth? (Part 2) [Caution:
What follows may be offensive to some people because it is based on fact,
reason and probability, not on an established belief set (religion). If you are
offended by anything that does not support your belief set, you should choose
to not read this article.] In Part 1
we looked at the beginnings of modern religions in our distant past, in times
when "society" consisted of tribes, not megasocieties as we have now.
Today we will continue to draw from those times to find elements that we can
use in our own time. The
characteristics we often think of when we think of tribes are violence,
cohesiveness and primitive belief systems. We have not carried cohesiveness
with us into our megasocieties because it is impossible for every adult to
consider himself or herself to be a pseudoparent for each child in the community.
Most of us do not believe we have duties to our communities, as members of
tribes do. We
believe in national pride and patriotism, though the meanings of these terms
and how they should play out in our lives vary a great deal. In tribal
societies, every adult is considered to be a parent to every child in the
village. It’s not just a responsibility, but a duty that is enforced by social
pressure. Each adult in a tribe must be prepared to teach each child life
lessons when the opportunities arise. Today
that would be impossible because we are all too busy minding our own business.
That self-interest is part of our problem, both in our families and in our
communities. What we
have carried forward from our tribal days are violence and our primitive belief
systems. The "tribe" now is a nation (or a culturally distinct part
of a nation, such as the Quebecois are in They are
viewed as potential enemies because they are different from us. We tend
to see the militants among those who are not allies as "terrorists,"
as true representatives of those societies, while we consider militants among
our own people as liberators, as pro-democracy fighters, as "heroes."
Except our own militants who kill our own people, in which case they are
"violent criminals" who should be condemned to death or put into
prison from which they will never return. Our
primitive belief systems are our religions. While Christianity and Islam, for
examples, still recruit new members actively where possible, their membership
in traditional strongholds crumbles from within. In Iran,
legally an Islamic state, has strong and powerful leadership by Muslim clerics
who hold positions of political as well as religious power. However, as over 30
percent of Iranians are children or young adults, many of whom do not adhere to
Islamic rites to the same extent as their parents and grandparents, Islam’s
power within the country weakens as more and more young people believe that
Islamic rituals and rites are part of "the old ways that should be in the
past now." In
contrast, Islam is the fastest growing religion in Modern
religions, while gaining strength in some places, are losing ground in their
traditional homelands because they have not kept pace with modern times.
Nowhere is this more evident than in the This
series will continue next week. Bill Allin |
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| << January12, 2007 - January 12, 2007 - Special Treat - Pina Martinelli |
January12, 2007 - Storytime_Tapestry - Special Prayer Request just received >> |
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