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Storytime Tapestry E-zine
The newsletter devoted to spreading love and cultural
awareness throughout the world.
Welcome to Fascinating Facts and Eductional Trivia
A Hartson Dowd Column
November
16, 2007
Fascinating Facts and Educational Trivia:
St. Martin’s Day or Martinmas
St. Martin's Day (or Martinmas)
is November 11, the feast day of Martin of Tours, who
started out as a Roman soldier. He was baptized when he was grown up and became
a monk. It is understood that he was a kind man who led a quiet and simple
life. The most famous legend of his life is that he once cut his cloak in half
to share with a beggar during a snowstorm, to save the beggar from dying of the
cold.
Martinmas was the feast of St. Martin of Tours celebrated
on November 11. It was immediately followed by the beginning of Advent, 40 days
of reflection and penance in preparation for the great feast of Christmas.
The
festivities were similar to those of Carnival, just before Lent, though on a
smaller scale. There was much feasting, drinking and playing of games, as well
as story telling and sometimes, plays. Cock fights, pig baiting and sport
events such as racing, leaping or wrestling were other favourite activities.
Food was
plentiful right after the harvest. Meat, from the autumn slaughter of those
animals that it was not possible to house and feed over winter, could be salted
or smoked to preserve it, but sausages and other foods made from offal would
not last long. They had to be consumed fairly quickly before they spoiled.
Since Advent required some fasting, the feast of St. Martin provided a
perfect time to put the abundant meat products to good use.
November
11 also was the day that marked the end of old contracts. Hired help moved on
to new positions and there were farewell and welcoming banquets for them.
Irish Celebrations & Feast Days - Martinmas
Ready to scatter the blood
of a fresh-killed animal on your threshold and in the four corners of the
house? It’s what they did in old Ireland
on November 10th, which is Martinmas - the eve of the feast of St.
Martin.
Autumn in Ireland
often brings a cold snap followed by some mild, lovely weather. Similar to
Indian Summer in the United
States, this brief interlude
before winter sets in is called Martinmas Summer.
In the old days, as in many countries that were predominantly rural, this time
of year was spent in preparation for the hard months ahead. The harvest was in,
and depending on how successful the growing season had been farm families were
able to estimate how much they would have to feed themselves and their
livestock. Inevitably, there were always animals that couldn’t earn their keep;
these would be the fowl that didn’t lay eggs, the cattle that didn’t give milk;
animals that couldn’t produce offspring, and the ones that, because of youth,
age or disability, couldn’t pull their weight.
And then there were the pigs. They’d been
feasting all summer and by St. Martin’s
Eve, would be plump and full of flavor. In any event, the livestock that could
not be wintered over would be sold, given away, or slaughtered to provide the
family a supply of meat for winter. Whatever wasn’t used immediately was
salted, cured and stored in oak barrels where it would last for many months.
In pre-Christian Ireland, it was the
custom to sacrifice an animal on St. Martin’s Eve and then sprinkle drops of
its blood on the threshold, as well as in the four corners of the house. This
was done to drive off any evil spirits and also to ensure prosperity for the
coming year. History tells us that the animal most often selected for this
ritual was a pig. Most likely, this was because it was the commonest and
smallest of the domestic animals. Whatever was sacrificed, the sacrificial
animal was later cooked and provided a hearty meal for the family. If it was a
large animal, portions were traditionally shared with those who were less
fortunate. To this day, while the ritual
of sprinkling blood may have long died out, it is still customary in Ireland
to make a meal of fresh pork on St. Martin’s
Eve.
"People will not look forward to
posterity who never looks backward to their ancestors."
-Edmund Burke
Flanders, Netherlands, Germany and Austria
The day is celebrated in the evening of November 11 in
parts of Flanders and some parts of the Netherlands and most
areas of Germany and Austria. Children
go by the doors with paper lanterns and candles, and sing songs about St. Martin and about
their lantern in return for a treat, very similar to the American tradition of
Halloween. Often, a man dressed as St. Martin rides on a
horse in front of the procession.
In recent years, the lantern processions have become
widespread even in Protestant areas of Germany and the Netherlands, despite
the fact that most Protestant churches do not recognize saints as a distinct
class of believers from the laity.
Also, in the east part of the Belgian province of West-Flanders, especially
around Ypres, children receive presents from St. Martin on November
11. In other areas it's customary that kids receive gifts later in the year
from either Saint Nicholas on December 6 (called Sinterklaas in the Netherlands, which
takes places on the evening of the 5th of December) or Santa Claus on December
25.
In some areas, there is a traditional goose meal, in
West Flanders there is no specific meal, it's more a day for the kids, with
toys brought on the night of 10 to 11 November. According to legend, Martin was
reluctant to become bishop, which is why he hid in a stable filled with geese.
The noise made by the geese betrayed his location to the people who were
looking for him.
England
In England, the day
was called Martinmas (or sometimes Martlemass). Martlemass beef was beef
from cattle slaughtered at Martinmas and salted or otherwise preserved for the winter.
The now largely archaic term "Saint Martin's
Summer" referred to the fact that in Britain a brief
warm spell was common around the time of St.Martin's day, before the Winter
months began in earnest. The more common term in modern English is "Indian
Summer.
Malta
St. Martin's Day (Jum San Martin) in Malta is
celebrated on the nearest Sunday to the November 11. On this day, children are
given a bag full of fruits and sweets associated with this feast, known by the
Maltese as Il-Borża ta' San Martin. This bag consists of St. Martin's Bread,
walnuts, hazel-nuts, almonds, chestnuts, figs, oranges, tangerines, apples,
pomegranates and some other sweets. There is also a Nursery Rhyme associated
with the St. Martin's Bag:
Ġewż, Lewż, Qastan, Tin - Kemm inħobbu lil San Martin.
(Walnuts, Almonds, Chestnuts, Figs - I very much love Saint
Martin.)
At village of Baħrija on the
outskirts of Rabat (Malta), a feast
is organized and a procession is had with the statue of St. Martin leading.
There is also a fair for the local animals.
Several places in Malta are named
after this feast, such as San Martin on the outskirts of St. Paul's Bay, and
Ġebel San Martin outside of Żejtun.
Scotland
In Scotland, Martinmas
is one of the Scottish quarter days.
Slovenia, Croatia
In Slovenia and Croatia, St. Martin's Day marks
the day when the must traditionally turns to wine. The must is usually
considered impure and sinful, until it is baptised and turned in to wine. The
baptism is performed by someone who dresses up as a bishop and blesses the
wine, this is usually done by the host. Another person is chosen as the god
father of the wine. The foods
traditionally eaten on the day are goose and almost always home-made or store
bought mlinci.
Poland
St. Martin's Day is celebrated in Greater Poland region of Poland - mainly in
its capital city Poznań. On this
day, people of Poznań buy and eat
tons of special made for this occasion croissants, from half-French paste, with
white-poppy and dainties, so called Martin Croissants or St. Martin
Croissants. Also, Poznanians people celebrate with a feast, specially
organized by the city. There are different concerts, a St. Martin's parade
and a firework show.
Portugal
In Portugal, St. Martin's Day is
celebrated eating roast chestnuts, and drinking a local alcoholic beverage, agua-p?(a
watered-down wine).
Historical meaning of Martinmas
Originating in France, the
tradition of celebrating Martinmas spread to Germany in the 16th
century and later to Scandinavia and the
Baltic’s. In Estonia, Martinmas signifies the merging of Western European
customs with the local Balto-Finnic pagan traditions, it also contains elements
of earlier worship of the dead as well as certain year-end celebration that
predate Christianity.
Martinmas actually has two meanings: in the
agricultural calendar it marks the beginning of the natural winter, but in the
economic calendar it is seen as the end of autumn. Among Estonians, Martinmas
also marks the end of the period of all souls, as well as the autumn period in
the Estonian popular calendar when the souls of the ancestors were worshiped
that lasted from November 1 to Martinmas.
Like St. Michael's Day, celebrated on September 29,
Martinmas is also known as the celebration that marks the end of field work and
the beginning of the harvesting period. Following these holidays, women
traditionally moved their work indoors for the winter, while men would proceed
to work in the forests.
Many churches in Europe are named
after Saint Martinus, also known
as Saint Martin of Tours. St. Martin is the patron saint of
Szombathely, with a church dedicated to him, and also the patron saint of Buenos
Aires.
In Latin America, he has a
strong popular following and is frequently referred to as San Mart?n Caballero, in reference to
his common depiction on horseback.
Though no mention of St. Martin's
connection with viticulture is made by Gregory of Tours or other
early hagiographers, he is now credited with a prominent role in spreading
wine-making throughout the Touraine region and
facilitated the planting of many vines. The Greek myth that Aristaeus first
discovered the concept of pruning the vines after watching a goat eat some of
the foliage has been applied to Martin.
He is also credited with introducing the Chenin Blanc grape varietal,
from which most of the white wine of western Touraine and Anjou is made.
Martin Luther was purportedly named after St. Martin,
as he was baptized on November 11 (St. Martin's Day),
1483.
Martinmas - The feast of St. Martin,
the eleventh of November; often called martlemans.
Martinmas summer, a period of calm, warm weather
often experienced about the time of Martinmas; Indian
summer.
Origin: St. Martin + mass
religious service.
Source: Webster’s Dictionary
Hartson S. Dowd
hsdowd@telus.net
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