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November16, 2007 - November 16, 2007 - Contributors: Joe Mazzella; Joe Walker; Cheryl Williams >> |
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Storytime Tapestry Newsletter The newsletter devoted to
spreading love and cultural awareness around the world. Carol’s Corner The Afterworld – Part 11 – Reflecting Upon Death Carol Roach This section will look at how many of us in this world
believe that even though death is a part of life, it is merely the end of our
life on this earth. There is an afterlife where our souls will spend eternity. There are references to an afterworld in mythology. For
example in Greek mythology Hades was the god of the underworld. It is said that
the dead must pass through the I was curious about the Norse portrayal of existence
after death. What struck me was the fact that no mention was made of women and
children and what became of them when they died. This society obviously was
centered on warriors, but what of those who were not? The only reference I
could come up with was that the goddess Frigg was the Queen of the Gods, wife
of Odin, and the protector of humanity. Her concern was especially for women
and children. Could it be that there was no heaven for women and
children? Were they generally devalued by this society or was everyone born to
be a warrior? Everyone being born a warrior would only make partial sense to
me. I would still question what happened to those that were disabled from
birth, or did community occupations, tending the herds, making clothes, animal
husbandry etc. Perhaps there is not enough old text in existence that explains
the religious believes of this ancient mythology or perhaps one would have to
do extensive research in university archives to find it. Another thing I found fascinating about this culture was
their description of Hell; totally the opposite to the Christian and Middle
Eastern tradition. Where we have a fire and brimstone concept, they have one of
cold and ice. My son came up with the hypothesis that to man, depending upon
culture, hell would be the most terrible place you could think of. In the Now looking at Eastern and Middle Eastern traditions we
find that in Ancient Egypt, when a person passed away, the Ka or body double,
which is a part of the soul, entered the Kingdom of the Dead, and resided in
the field of Yalu. It was extremely difficult to reach this place and once
there, the souls had to contend with Osiris, a strict and demanding master.
First the corpse had to be mummified to begin the journey to the afterworld,
and then the soul and heart had to pass rigorous tests to entry the kingdom.
The soul had to recite incantations and spells from the Book of The Dead, and
the heart of the deceased not only had to be good, but also lighter than a
feather to pass the test. In the African traditions the soul-life is
transported to the afterlife upon death. But it does not necessarily mean the
soul-life lasts forever. In the case of little children, the weak minded or insignificant
people, the soul-life might wither and die. Those departed who had a strong
personality in life may experience many generations of soul-life. Evil souls of
witches, sorcerers, etc may also live on for many generations as well to taunt
the living. The oldest of traditions state that the afterworld as such is
located in the deepest forests of African, hidden away from mortal man. “The Yoruba ( http://www.a-gallery.de/docs/mythology.htm This particular site has much interesting information too
numerous to mention in this article. I am also quite certain that George Waters
Ojeigbe, our long standing writer from In Hinduism, the Atman (soul), reaches the state of Mokska,
after it has gone through several incarnations. The atman is then connected to
the creator, Brahman. For Buddhists, the ultimate reality is nirvana, a state
of bliss, which is attained once all lessons of life have been learned; and all
stages of reincarnation have been met. It is also the state of pure knowledge
and immortality. In Zoroastrianism, according to their sacred writings of
the Pahlavi or Pahlevi texts, in the Dadestan-i Denig ("Religious
Decisions"), like Christianity, the soul must face judgment day. Depending
on the judgment, the soul then may go onto heaven, or hell. The soul may also
go to a third place called hamistagan. Hamistagan is a place where the departed
is said to have done an equal amount of good and bad deeds. It is similar to
the Roman Catholic concept of limbo, but it is not a place of punishment or
eternal exile. The soul would still be judged and eventually sent on to heaven
or hell. In Zoroastrian belief, paradise will descend to earth in the last
days. When I studied this religion in a major religions of the world class in
university, I found a striking resemblance to the teachings of Christianity. In
bible times the ancient Jews believed that after death the soul entered a place
similar to the Christian concept of hell called “sheol”. According to some
texts it is the place where the dead congregate regardless of whether or not
they were good or bad people in their former life. It was said to be a barren
horrible place. Other texts refer to it as Gehennah, the place for the wicked,
where they experience “the fires of gehennom” or the fires of hell as the
Christians see it. The opposite place, the place for the good souls, is called
“gen eiden”, the garden of Eden, or The Talmud makes reference that the Olam Ha-Ba, the world
to come, and states it is like the Shabat and all must prepare for it. The
Pharisees found reference of the world to come (Olam Ha-Ba), in the Torah and
though there are many different interpretations of whether or not this is the
final resting place, or temporary realm before the issuance of the messianic
age (return of the messiah) the concept can be said to be similar to the
Christian concept of heaven. Muslims too believe in eternal paradise with Allah. Pious
Muslims follow the teachings of the Qu’ran and practice the 5 pillars of Islam:
Declaration of Faith, Praying to Allah, Zakat in the Name of Allah, Fasting in
the Month of Ramadan, and Pilgrimage to Christians believe in the afterworld and the reuniting
with God once our earthly bodies have expired. Heaven is our final destination
for all good Christians, while hell is for those that were evil people or
non-believers. Much more could be said for all these religions but that
would be left for another paper at another time. Suffice to say that most of
these religions of the world, believe in God, an afterlife and an eternal soul. to be continued winterose@videotron.ca Check out her newest book, Angels Watching Over |
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| << November15, 2007 - Time Sensitive - Please Read - Voting For your Halloween Stories |
November16, 2007 - November 16, 2007 - Contributors: Joe Mazzella; Joe Walker; Cheryl Williams >> |
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